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Version vom 22. März 2022, 18:53 Uhr von Bescheid (Diskussion | Beiträge)
Ryūichi Abe 1995
„Saichō and Kūkai: A conflict of interpretations.“ Japanese Journal of Religious Studies 22(1/2) (1995), S. 103–137. (Exzerpt.) Ryūichi Abe 1999
The weaving of mantra: Kūkai and the construction of esoteric buddhist discourse. New York: Columbia University Press 1999. Joanna Abeli 2011
Causes of piracy in medieval Japan. Michigan: Eastern Michigan University 2011. (Senior Honors Thesis Exzerpt.) Keijiro Adachi, Toshiharu Shinkai 新開 利治 1989
„Dosho−machis Medizin: eine historische Entwicklung.“ Kagaku to kyōiku = Chemical education, Vol.37 (5) (1989), S. 482-486. Cassandra Adams 1998
„Japan's Ise shrine and its thirteen-hundred-year-old reconstruction tradition.“ Journal of Architectural Education 52/1 (1998), S. 49-60. Stephen Addiss 1985
Japanese ghosts & demons: Art of the supernatural. New York: G. Braziller 1985. Mikael Adolphson 2000
The gates of power: Monks, courtiers, and warriors in premodern Japan. University of Hawai'i Press 2000. Mikael S. Adolphson 2007
The teeth and claws of the Buddha: Monastic warriors and sōhei in Japanese history. Honolulu: University of Hawai'i Press 2007. Mikael S. Adolphson, Edward Kamens, Stacie Matsumoto (Hg.) 2007
Heian Japan, centers and peripheries. Honolulu: University of Hawai'i Press 2007. Mikael S. Adolphson, Anne Commons 2015
„Blurring the lines: Repositioning the heike.“ In: Mikael S. Adolphson und Anne Commons (Hg.), Lovable Losers: The heike in action and memory. Honolulu: University of Hawai'i Press 2015, S. 1-14. Mikael Adolphson 2018
„Discourses on religious violence in premodern Japan.“ Faculty of Asian and Middle Eastern Studies 9/5 (2018), S. 149-162. Agency for Cultural Affairs Bunkachō 文化庁 2021
„Reiwa 3-nendo Bunkazai Hojokin Kōfu Ichiran: Hyōgo.“ 令和3年度文化財補助金交付一覧：兵庫. (2021). Tetsuo Aiga 1969
Encyclopedia Japonica 9. Tokyo: Shōgakukan 1969. Tetsuo Aiga 1975
„baku.“ Nihon Kokugo Daijiten 16. Tōkyō: Shōgakukan 1975, S. 168. Aischylos 2008
Tragödien. Frankfurt und München: Fischer 2008. (Ü. von Johann Gustav Droysen.) Masaharu Akaba 2011
„Nihonkai de kōsakusuru minami to kita no dentō sōsen gijutsu.“ Kanagawa Daigaku kokusai jōmin bunka kenkyū kikō nenpō 神奈川大学 国際常民文化研究機構 年報 (2011), S. 73 - 93. Toshihide Akamatsu, Uwayokote Masataka 上横手 雅敬 1961
„Rengeō-in no rekishi.“ In: Misaki Gisen 三崎 義泉 (Hg.), Sanjūsangendō. Tokyo: Sanjūsangen-dō Hōsan Kai 1961, S. 3-29. Toshio Akima 1993
„The myth of the goddess of the undersea world and the tale of Empress Jingū’s subjugation of Silla.“ Japanese Journal of Religious Studies 20/2-3 (1993), S. 95-185. Kichirō Akimoto (Hg.) 1971
Fudoki. (Nihon koten bungaku taikei 日本古典文学大系 2.) Tōkyō: Iwanami Shoten 1971. (Erste Auflage 1958.) Haruo Akimoto 2006
„The Aum Cult leader Asahara's mental deviation and its social relations.“ Psychiatry and Clinical Neurosciences 60(1) (2006), S. 3-8. Jane Alaszewska, Andy Alaszewski 2015
„Purity and danger: Shamans, diviners and the control of danger in premodern Japan as evidenced by the healing rites of the Aogashima islanders.“ Health, Risk & Society 17, 3-4 (2015), S. 302–325. Chizuko T. Allen 2003
„Empress Jingū: A shamaness ruler in early Japan.“ Japan Forum, Vol 15(1) (2003), S. 81-98. (Exzerpt.) Wilhelm Altmann 1913
Ausgewählte Urkunden zur ausserdeutschen Verfassungsgeschichte seit 1776: Zum Handgebrauch für Historiker und Juristen. Berlin: Weidmann 1913. (2. Auflage.) Takashi Amamoto 1978
Kyūshū no yama to densetsu. Fukuoka: Ashishobō 1978. Richard W. Anderson 2002
„Jingū Kōgō Ema in Southwestern Japan: Reflections and anticipations of the seikanron debate in the late Tokugawa and early Meiji Period.“ Asian Ethnology 61(2) (2002), S. 247-270. Anna Andreeva 2017
„Childbirth in early medieval Japan: Ritual economies and medical emergencies in procedures during the day of the royal consort’s labor.“ In: Salguero, Pierce C. (Hg.), Buddhism and Medicine: An Anthology of Premodern Sources. New York: Columbia University Press 2017, S. 336-360. Masaharu Anesaki 1963
History of Japanese religion: with special reference to the social and moral life of the nation. Rutland VT: C.E. Tuttle Co. 1963. Amey Y. Angane 2017
„The divine madness: A history of schizophrenia.“ Annals of Indian Psychiatry 1/2 (2017), S. 133-135. Peter Antes 2006
Grundriss der Religionsgeschichte: Von der Prähistorie bis zur Gegenwart. Stuttgart: Kohlhammer Verlag 2006. Klaus Antoni 1982
Der weiße Hase von Inaba: Vom Mythos zum Märchen. Analyse eines japanischen, Mythos der ewigen Wiederkehr‘ vor dem Hintergrund altchinesischen und zirkumpazifischen Denkens. Wiesbaden: Franz Steiner Verlag 1982. Klaus Antoni 1986
„Zur historischen Legitimation des japanischen Anspruches auf die Ryûkyû-Inseln: Tametomo oder die Dämonie der Fremde.“ Oriens Extremus 30 (1983–1986) (1986), S. 85–119. Klaus Antoni 1988
Miwa - Der heilige Trank: Zur Geschichte und religiösen Bedeutung des alkoholischen Getränkes (sake) in Japan. Wiesbaden: Steiner 1988. Klaus Antoni 1995
„The "separation of gods and Buddhas" at Ōmiwa shrine in Meiji Japan.“ Japanese Journal of Religious Studies 22/1-2 (1995), S. 139-159. Klaus Antoni (Hg.) 1997
Rituale und ihre Urheber: Invented traditions in der japanischen Religionsgeschichte. Hamburg: Lit Verlag 1997. Klaus Antoni 1998
Shintō und die Konzeption des japanischen Nationalwesens (kokutai): Der religiöse Traditionalismus in Neuzeit und Moderne Japans. (Handbuch der Orientalistik Abt. 5, Japan; Bd. 8.) Leiden, Boston und Köln: Brill 1998. Klaus Antoni, Hiroshi Kubota, Johann Nawrocki, Michael Wachutka 2002
Religion and national identity in the Japanese context. Münster: LIT 2002. Klaus Antoni (Ü.) 2012
Kojiki: Aufzeichnungen alter Begebenheiten. Berlin: Verlag der Weltreligionen (Insel Verlag) 2012. (Mit einer begleitenden Studie und ausführlichen Text-Anmerkungen.) Michiko Yamaguchi Aoki (Ü.) 1971
Izumo fudoki. (Monumenta Nipponica Monograph.) Tokyo: Sophia University 1971. Michiko Yamaguchi Aoki (Ü.) 1997
Records of wind and earth: A translation of fudoki with introduction and commentaries. (Monographs of the Association for Asian Studies, Bd. 53.) Ann Arbor, Mich.: Association for Asian Studies 1997. Haruyoshi Arai 1983
„Byōteki shūkyō taiken no kenkyū.“ Kyōrin Ikai Shi 杏林医会誌 14/3 (1983), S. 303–313. (Exzerpt.) Paula Arai 2011
Bringing zen home: The healing heart of Japanese women’s rituals. Honolulu: University of Hawai'i Press 2011. Arakawa Hironori 荒川裕紀 2021
„Nishinomiya jinja tōka ebisu kaimon shinji: kaireki kara korona made no hensen ni chakumoku shite.“ 西宮神社十日戎開門神事―改暦からコロナまでの変遷に着目して―. Bullitin of Mukogawa Institute of Estetics in Everyday-Life 31 (2021), S. 99-113. James T. Araki 1981
„Otogi-Zoshi and Nara-Ehon: A field of study in flux.“ Monumenta Nipponica 36/1 (1981), S. 1-20. Yasunori Arano 2005
„The formation of a japanocentric world order.“ International Journal of Asian Studies 2/2 (2005), S. 185-216. (Exzerpt.) Yasunori Arano 2010
Wakô to "nihon kokuô". Tōkyō: Yoshikawa Kōbunkan 2010. Meri Arichi 2006
„Sannō miya mandara: The iconography of pure land on this earth.“ Japanese Journal of Religious Studies 33/2 (2006), S. 319–347. (Exzerpt.) Hiroshi Arimizu 1993
„Teppō denrai isetsu ni tsuite.“ Ōsaka gaikokugo daigaku ronshū 9 (1993), S. 257–264. Gisela Armbruster 1959
Das Shigisan engi emaki: Ein japanisches Rollbild aus dem 12. Jahrhundert. Hamburg: Ges. für Natur- und Völkerkunde Ostasiens 1959. Sonja Arntzen 1974
Ikkyū Sōjun : A zen monk and his poetry. Bellingham: Western Washington State College 1974. Sonja Arntzen 1986
Ikkyū and the crazy cloud anthology: A zen poet of medieval Japan. University of Tokyo Press 1986. Asahi Shinbun 1993
„Nijūnen ni ichido no sengū no aki mukaeta Ise sengū.“ Asahi Shinbun 30.09.1993 (1993), S. 8. Yoshiyuki Ashizu 1961
Munakata Taisha. Munakata Shrine: Shrine Office 1961. Michael Ashkenazi 2003
Handbook of Japanese mythology. Santa Barbara: ABC-CLIO 2003. Ian Astley 1998
„Amaterasu-Omikami.“ In: Hans Dieter Betz u.a. (Hg.), Religion in Geschichte und Gegenwart. Tübingen 1998, S. 389. Trevor Astley 1995
„The transformation of a recent japanese New Religion: Ryūhō Ōkawa and Kofuku no kagaku.“ Japanese Journal of Religious Studies 22/3-4 (1995), S. 343–380. William George Aston (Ü.) 1896
Nihongi: Chronicles of Japan from the earliest times to a.d. 697. London: Kegan Paul 1896. (Zahlreiche Neuauflagen, JHTI Onlineversion, Onlineversion (Wiki-Source).) William George Aston 1905
Shinto: The way of the gods. London: Longmans, Green 1905. William George Aston 1921
Shintō: The ancient religion of Japan. London: Constable & Company, Ltd. 1921. William Aston (Ü.) 2011
Nihongi: chronicles of Japan from the earliest of times to A.D. 697. North Clarendon, Vermont: Tuttle Publishing 2011. Stephen Atkins 2004
Encyclopedia of modern worldwide extremists and extremist groups. Santa Barbara: Greenwood Publishing Group 2004. Jonathan Morris Augustine 2005
Buddhist hagiography in early Japan: Images of compassion in the gyōki tradition. London (u.a.): Routledge Curzon 2005. (1. Auflage.) Irit Averbuch 1998
„Shamanic dance in Japan: The choreography of possession in kagura performance.“ Asian Folklore Studies Vol. 57, No. 2 (1998), S. 293–329. Azegami Naoki 2012
„Local shrines and the creation of ‘State Shinto’.“ Religion 42/1 (2012), S. 63–85. Don Clifford Bailey 1960
„Early Japanese lexicography.“ Monumenta Nipponica 16 (1960), S. 1-52. Dwijendra Nath Bakshi 1979
Hindu divinities in Japanese Buddhist pantheon. Calcutta: Benten Publishers 1979. Mònica Balltondre 2020
„The historical understanding of female premodern possession: Problemizing some gender assumptions in the historiography on Teresa de Ávila and Jeanne des Anges.“ Women’s History Review 29/1 (2020), S. 125-141. Doris G. Bargen 1988
„Spirit possession in the context of dramatic expressions of gender conflict: The Aoi episode of the Genji monogatari.“ Harvard Journal of Asiatic Studies 48/1 (1988), S. 95-130. Doris Bargen (Hg.) 1997
A woman's weapon: Spirit possession in the Tale of Genji. Honolulu: University of Hawai'i Press 1997. Gina Barnes 1999
The rise of civilization in East Asia: The archeology of China, Korea and Japan. London: Thames & Hudson 1999. Sylvan Barnet, William Burto 2011
„The Kasuga deer mandala hunt.“ Orientations 42/1 (2011), S. 64-72. Tim Barrett 2000
„Shinto and daoism in early Japan.“ In: John Breen und Mark Teeuwen (Hg.), Shinto in history. Richmond: Curzon 2000. Bibhuti Baruah 2000
Buddhist sects and sectarianism. New Delhi: Sarup 2000. Casey Baseel 12.01.2020
„Busting one of the biggest myths about the ¥5 coin and shrine offerings in Japan.“ Japan Today (12.01.2020). (Letzter Zugriff: 12.07.2023.) Michael Robert Bathgate 2001
The shapeshifter fox: The imagery of transformation and the transformation of imagery in Japanese religion and folklore. Chicago, Illinois: ProQuest Dissertations Publishing 2001. Bruce Lloyd Batten 2003
To the ends of Japan: Premodern frontiers, boundaries and interactions. Honolulu: University of Hawai'i Press 2003. Wolfgang Bauer 2001
Geschichte der chinesischen Philosophie: Konfuzianismus, Daoismus, Buddhismus. München: Beck 2001. Mikaël Bauer 2017
„Religion in Nara and Heian Japan.“ In: Karl F. Friday (Hg.), Routledge Handbook of Premodern Japanese History. London: Routledge 2017. (Exzerpt.) Hanno Beck 1971
Große Reisende: Entdecker und Erforscher unserer Welt. München: Callwey 1971. Young-ja Beckers-Kim (Ü.) 2008
Samguk-yusa: Legenden & Wundergeschichten aus den drei Königreichen Koreas. Schenefeld: EB-Verl. 2008. (2. überarb. Aufl.) Robert N. Bellah 1974
„The contemporary meaning of Kamakura Buddhism.“ Journal of the American Academy of Religion 42/1 (1974), S. 3-17. Andrée Belleville 2000
Der tori-Markt, ein Glücksfest japanischer Wirte und Geschäftsbesitzer. Zürich: Zentralstelle der Studentenschaft 2000. Ross Bender 1978
„Metamorphosis of a deity: The image of Hachiman in Yumi yawata.“ Monumenta Nipponica 33/2 (1978), S. 165-178. (Exzerpt.) Ross Bender 1979
„The Hachiman cult and the Dōkyō incident.“ Monumenta Nipponica 34/2 (1979), S. 125-153. (Exzerpt.) Ross Bender 1980
The political meaning of the Hachiman cult in ancient and early medieval Japan. New York: Columbia University 1980. (Unveröffentlichte Dissertation, Exzerpt.) Ross Bender 2007
„Performative loci of Shoku nihongi edicts, 749-770.“ Ross Bender (Internet-Textarchiv) (2007). (Exzerpt.) Ross Bender 2010
„Changing the calendar: Royal political theology and the suppression of the Tachibana Naramaro conspiracy of 757.“ Japanese Journal of Religious Studies 37/2 (2010), S. 223–245. Ross Bender (Ü.) 2012
„Shoku nihongi - The year tenpyō shōhō 1: A translation with introduction and annotations.“ PMJS Papers (pmjs.org), 18 June 2012 (2012), S. 2–29. Ruth Benedict 1946
The chrysanthemum and the sword: Patterns of japanese culture. Boston: Houghton Mifflin Company 1946. Oscar Benl (Ü.) 1966
Die Geschichte vom Prinzen Genji: Altjapanischer Liebesroman aus dem 11. Jahrhundert. Zürich: Manesse Verlag 1966. (Autorin des jap. Originals: Murasaki Shikibu.) John R. Bentley 2002
Historiographical trends in early Japan. New York: Edwin Mellen Press 2002. John R. Bentley 2006
The authenticity of Sendai kuji hongi: A new examination of texts, with a translation and commentary. Leiden: Brill 2006. Stephen Berg 1989
Crow with no mouth: Ikkyū, 15th century zen master. US: Copper Canyon Press 1989. Ulrich Berner 1997
„Mircea Eliade.“ In: Axel Michaels (Hg.), Klassiker der Religionswissenschaft. München 1997, S. 343-353. Alexander Berzin 2002
Kalachakra: Das Rad der Zeit. Bern: Barth 2002. Dayle M. Bethel 1973
Makiguchi: The value creator: Revolutionary japanese educator and founder of Sōka Gakkai. New York: Weatherhill 1973. Sukumari Bhattacharji 1987
„Yama.“ In: Mircea Eliade (Hg.), Encyclopedia of religion. New York: Macmillan 1987. Jesse Bia 2019
„Regenerative medicine event: Cells, soybeans, and a repurposing of ritual in Japan.“ In: Aaron Parkhurst, Timothy Carroll (Hg.), Medical Materialities. London: Routledge 2019, S. 112-125. David T. Bialock 2007
Eccentric spaces, hidden histories: Narrative, ritual and royal authority from the chronicles of Japan to the tale of the Heike. Stanford: Stanford University Press 2007. Carl Bielefeldt 2007
„A discussion of seated zen.“ In: Donald S. Lopez (Hg.), Buddhism in Practice. Princeton University Press 2007, S. 147–156. Daniela Birnbauer 2017
„Das Leben und Wirken des Taniguchi Masaharu: Begründer der Neureligion Seichō no Ie.“ In: Bernhard Scheid (Hg.), Kamigraphie. Universität Wien 2017. (BA-Seminararbeit, Wintersemester 2016/17.) Raoul Birnbaum 1979
The healing Buddha. Colorado: Shambhala Publications Inc 1979. Masahide Bitō 1984
„Religion and society in the Edo period, as revealed in the thought of Motoori Norinaga.“ Modern Asian Studies, Vol.18(4) (1984), S. 581-592. Carmen Blacker 1975
The Catalpa bow: A study of shamanistic practices in Japan. London: Allen & Unwin 1975. Carmen Blacker 1975
„The blind medium.“ The Catalpa bow: a study of Shamanistic practices in Japan. London: Allen & Unwin 1975, S. 140-163. (Exzerpt.) Carmen Blacker 1984
„The religious traveller in the Edo period.“ Modern Asian Studies 18/4 (1984), S. 593-608. (Exzerpt.) Henk Blezer 2002
Religion and secular culture in Tibet. Leiden, Boston und Köln: Brill 2002. John Blofeld 1988
Bodhisattva of compassion: The mystical tradition of Kuan Yin. Boston: Shambhala 1988. Alfred Bloom 1968
„The life of Shinran Shonin: The journey to self-acceptance.“ Numen 15/1 (1968), S. 1-62. Phillip E. Bloom 2016
„Ghosts in the mists: The visual and the visualized in Chinese Buddhist art, ca. 1178.“ The Art Bulletin, Vol.98(3) (2016), S. 297-320. Maria-Verena Blümmel, Josef Kreiner (Hg.) 2010
Kleine Geschichte Japans. Stuttgart: Reclam 2010. (2. Aufl. u.d.T.: Geschichte Japans.) Felicia G. Bock 1970-72
Engi-shiki: Procedures of the Engi Era. Tokyo: Sophia University 1970-72. (Bd. 1 (1970): Engishiki 1-5; Bd. 2 (1972): Engishiki 6-10.) Felicia G. Bock 1974
„The rites of renewal at Ise.“ Monumenta Nipponica 29 (1974), S. 55–68. Wolfgang Bockhold (Ü.) 1982
Das Hachiman gudōkun als historische Quelle, insbesondere zu den Invasionen der Mongolen in Japan. Augsburg: Sofortdruck-Center Blasaditsch 1982. (Dissertation Ludwig-Maximilians-Universität, München; s.a. Rezension Bockhold 1982.) Brian Bocking 1996
A popular dictionary of Shintō. Richmond: Curzon 1996. Brian Bocking 1997
„Buddhism and Shinto in the oracles of the three shrines.“ Yuan Kang Buddhist Journal 2 (1997), S. 121-142. Brian Bocking 2000
„Changing images of Shinto: Sanja takusen or the three oracles.“ In: John Breen und Mark Teeuwen (Hg.), Shinto in history: Ways of the kami. London: Curzon 2000, S. 167–185. (Exzerpt.) Brian Bocking 2001
„The oracles of the three shrines: Windows on japanese religion.“ In: John Breen und Mark Teeuwen (Hg.), Shinto in history: Ways of the kami. Richmond: Curzon 2001. (Exzerpt.) Brian Bocking 2009
„Japanese religions through iconology: The oracles of the three shrines.“ In: Roslyn Cox (Hg.), Research Journal University College Cork 5. 2009, S. 14–16. William M. Bodiford 1993
Sōtō zen in medieval Japan. Honolulu: University of Hawai'i Press 1993. William M. Bodiford 2006
„Remembering Dōgen: Eiheiji and Dōgen hagiography.“ Journal of Japanese Studies 32 (1) (2006), S. 1-21. Hermann Bohner 1934
Legenden aus der Frühzeit des japanischen Buddhismus. (Deutsche Gesellschaft für Natur- und Völkerkunde Ostasiens Bd. 27.) Tokyo: Deutsche Gesellschaft für Natur- und Völkerkunde Ostasiens 1934. Hermann Bohner (Ü.) 1941
„Kamatari-den: Taishokukwan-den. Kaden, d.i. Haustraditionen (Des Hauses Fujiwara) Oberer (Band).“ Monumenta Nipponica 4/1 (1941), S. 207-245. Willem Jan Boot 1990
„The religious background of the deification of Tokugawa Ieyasu.“ In: Boscaro, Adriana u.a. (Hg.), Rethinking Japan. Vol. II. Social Sciences, Ideology & Thought. Kent: Japan Library 1990, S. 331-337. (Exzerpt.) Willem Jan Boot 2000
„The death of a Shogun: Deification in early modern Japan.“ In: Breen, John und Mark Teeuwen (Hg.), Shinto in history: Ways of the kami. London: Curzon 2000, S. 144-166. (Exzerpt.) Laura Bordignon 2010
The golden age of Japanese okimono: Dr A.M. Kanter´s Collection. Woodbridge: Antique Collectors´ Club 2010. Marcus Borg (Hg.) 2003
Jesus & Buddha: Parallele Aussagen. Stuttgart, Zürich: Kreuz Verlag 2003. Robert Borgen 1975
„The origins of the Sugawara: A history of the Haji family.“ Monumenta Nipponica 30/4 (1975), S. 405-422. Robert Borgen 1986
Sugawara no Michizane and the Early Heian Court. Harvard University Press 1986. Robert Borgen 1994
Sugawara no Michizane and the early Heian court. Honolulu, Hawai'i: University of Hawai'i Press 1994. (Exzerpt.) Robert Borgen 1995
„Ο̄e no Masafusa and the spirit of Michizane.“ Monumenta Nipponica 50(3) (1995), S. 357-384. Nicholas Bornoff 1992
Pink Samurai: The pursuit and politics of sex in Japan. London: Grafton 1992. Margareta von Borsig 1976
Leben aus der Lotosblüte: Nichiren Shōnin: Zeuge Buddhas, Kämpfer für das Lotos-Gesetz, Prophet der Gegenwart. Freiburg im Breisgau: Aurum Verlag 1976. Jørn Borup 2008
Japanese rinzai zen Buddhism: Myōshinji, a living religion. Leiden, Boston: Brill 2008. Jørn Borup 2018
„Prosperous Buddhism, Prosperity Buddhism, and Religious Capital.“ Numen Nr. 65 (2018), S. 256-288. Jørn Borup 2019
„Spiritual Capital and Religious Evolution: Buddhist Values and Transactions in Historical and Contemporary Perspective.“ Journal of Global Buddhism Vol.20 (2019), S. 49-68. Adriana Boscaro, Franco Gatti, Massimo Raveri (Hg.) 1991
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„Mikoshi.“ The Concise Oxford Dictionary of World Religions. Oxford University Press 2000. Richard Bowring, Kornicki Peter (Hg.) 1993
The Cambridge encyclopedia of Japan. Cambridge: Cambridge University Press 1993. Richard Bowring (Ü.) 1996
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„Einige Aspekte der westlichen Geschichtsschreibung über den Fernen Osten, 1500-1800.“ Saeculum 8 (1957), S. 285-297. Charles R. Boxer 1967
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„The arts of Japan.“ The Metropolitan Museum of Art Bulletin, New Series 45/1 (1987), S. 4-56. (Grober geschichtlicher Überblick über japanische Kunst mit einigen Beispielen.) Erica Brindley 2009
„"The perspicuity of ghosts and spirits" and the problem of intellectual affiliations in early China.“ Journal of the American Oriental Society, Vol. 129(2) (2009), S. 215-236. Frank Brinkley, Kikuchi Dairoku 2008
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„The making and remaking of "Miraculous origins of Mt. Shigi".“ Archives of Asian Art 45 (1992), S. 42-71. Brockhaus-Verlag 2004
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Theatricalities of power: The cultural politics of Noh. Oregon: Stanford University Press 2002. John S. Brownlee 1997
Japanese historians and the national myths, 1600-1945. Vancouver: UBC Press 1997. Christoph Brumann, Saskia Abrahma-Kavinenko, Beata Świtek 2021
Monks, Money, and Morality: The Balancing Act of Contemporary Buddhism. London, New York: Bloomsbury 2021. Edwin F. Bryant 2007
Krishna: a sourcebook. Oxford, New York: Oxford University Press 2007. Michael von Brück 2008
Religion und Politik in Tibet. Frankfurt am Main: Verlag der Weltreligionen 2008. Daniel Crump Buchanan 1935
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„Risk, ritual and health responsibilisation: Japan’s ‘safety blanket’ of surgical face mask-wearing.“ Sociology of Health & Illness 34/8 (2012), S. 1184–1198. (Exzerpt.) Susan L. Burns 2019
Kingdom of the sick: A history of leprosy and Japan. Honolulu: University of Hawai'i Press 2019. Susan Bush 2016
„Labeling the creatures: Some problems in Han and six dynasties iconography.“ In: Jerome Silbergeld and Eugene Y. Wang (Hg.), The zoomorphic imagination in chinese art and culture. Honolulu: Univ. of Hawai'i Press 2016, S. 67-94. Robert Buswell 2004
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Currents and countercurrents: Korean influences on the East Asian Buddhist traditions. Honolulu: Univ. of Hawai'i Press 2005. Robert E. Buswell, David S. Lopez Jr. 2013
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„The textual evolution of the Heike monogatari.“ Harvard Journal of Asiatic Studies 26 (1966), S. 5-51. Lee A. Butler 1996
„The way of Yin and Yang: A tradition revived, sold, adopted.“ Monumenta Nipponica, 51/2 (1996), S. 189–217. (Exzerpt.) Alexander Böhling 1980
Die Gnosis: Der Manichäismus. Zürich und München: Artemis Verlag 1980. (Bd. 3.) Joseph Cali, John Dougill 2013
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