Hannya Shin-gyō

Das Herz-Sūtra (Hannya Shin-gyō 般若心経) ... und wird in den Geschichten I-14, II-19 und III-34 erwähnt.

Video einer Rezitation

Das Herz-Sūtra im Ryōiki

• I-14
• II-19
• III-34

Text

Text nach Xuan Zang	Übersetzung
觀自在菩薩行深般若波羅蜜多時，	When Aval­okiteśvara Bod­hisattva was prac­tic­ing the pro­found Prajñā­pāramitā,
照見五蘊皆空，	he il­lu­mi­nated the Five Skand­has and saw that they were all empty,
度一切苦厄。	and crossed over all suf­fer­ing and af­flic­tion.
「舍利子！色不異空，空不異色；	“Śāripu­tra, form is not dif­fer­ent from empti­ness, and empti­ness is not dif­fer­ent from form.
色即是空，空即是色。	Form it­self is empti­ness, and empti­ness it­self is form.
受、想、行、識、亦復如是。	Sen­sa­tion, con­cep­tion, syn­the­sis, and dis­crim­i­na­tion are also such as this.
「舍利子！是諸法空相，	Śāripu­tra, all phe­nom­ena are empty:
不生不滅，不垢不淨，不增不減。	they are nei­ther cre­ated nor de­stroyed, nei­ther de­filed nor pure, and they nei­ther in­crease nor di­min­ish.
是故，空中無色，無受、想、行、識；	This is be­cause in empti­ness there is no form, sen­sa­tion, con­cep­tion, syn­the­sis, or dis­crim­i­na­tion.
無眼、耳、鼻、舌、身、意；	There are no eyes, ears, nose, tongue, body, or thoughts.
無色、聲、香、味、觸、法；	There are no forms, sounds, scents, tastes, sen­sa­tions, or phe­nom­ena.
無眼界，乃至無意識界；	There is no field of vi­sion and there is no realm of thoughts.
無無明亦無無明盡，乃至無老死亦無老死盡；	There is no ig­no­rance nor elim­i­na­tion of ig­no­rance, even up to and in­clud­ing no old age and death, nor elim­i­na­tion of old age and death.
無苦、集、滅、道；無智，亦無得。	here is no suf­fer­ing, its ac­cu­mu­la­tion, its elim­i­na­tion, or a path. There is no un­der­stand­ing and no at­tain­ing.
以無所得故，菩提薩埵依般若波羅蜜多故，心無罣礙；	“Be­cause there is no at­tain­ment, bod­hisattvas rely on Prajñā­pāramitā, and their minds have no ob­struc­tions.
無罣礙故，無有恐怖，	Since there are no ob­struc­tions, they have no fears.
遠離顛倒夢想，究竟涅槃。	Be­cause they are de­tached from back­wards dream-think­ing, their final re­sult is Nirvāṇa.
三世諸佛依般若波羅蜜多故，得阿耨多羅三藐三菩提。	Be­cause all bud­dhas of the past, pre­sent, and fu­ture rely on Prajñā­pāramitā, they at­tain Anut­tarā Samyaksaṃbodhi.
「故知般若波羅蜜多，是大神咒，是大明咒，是無上咒，是無等等咒，	There­fore, know that Prajñā­pāramitā is a great spir­i­tual mantra, a great bril­liant mantra, an un­sur­passed mantra, and an un­equalled mantra.
能除一切苦真實不虛，故說般若波羅蜜多咒。	The Prajñā­pāramitā Mantra is spo­ken be­cause it can truly re­move all af­flic­tions.
即說咒曰：	The mantra is spo­ken thusly:
「揭帝　揭帝　般羅揭帝　般羅僧揭帝　菩提　僧莎訶」	gate gate pāra­gate pārasaṃgate bodhi svāhā
般若波羅蜜多心經

Quellen

• Nattier, Jan (1992): „The Heart Sūtra: A Chinese Apocryphal Text?“, Journal of the International Association of Buddhist Studies, 15/2, 153-223.