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Das '''Herz-Sūtra''' (Hannya Shin-gyō 般若心経) ... und wird in den Geschichten [[I-14]], [[II-19]] und [[III-34]] erwähnt.
 
Das '''Herz-Sūtra''' (Hannya Shin-gyō 般若心経) ... und wird in den Geschichten [[I-14]], [[II-19]] und [[III-34]] erwähnt.
  
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{| class="wikitable"
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! [http://www.cbeta.org/result/normal/T08/0251_001.htm Text nach Xuan Zang] !! [http://www.lapislazulitexts.com/shorter_prajnaparamita_hrdaya_sutra.html Übersetzung]
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|-
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| 觀自在菩薩行深般若波羅蜜多時，|| When [[Kannon|Aval­okiteśvara]] Bod­hisattva was prac­tic­ing the pro­found Prajñā­pāramitā,
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|-
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| 照見五蘊皆空，|| he il­lu­mi­nated the Five Skand­has and saw that they were all empty,
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|-
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| 度一切苦厄。|| and crossed over all suf­fer­ing and af­flic­tion.
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|-
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| 「舍利子！色不異空，空不異色；|| “Śāripu­tra, form is not dif­fer­ent from empti­ness, and empti­ness is not dif­fer­ent from form.
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|-
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| 色即是空，空即是色。|| Form it­self is empti­ness, and empti­ness it­self is form.
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|-
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| 受、想、行、識、亦復如是。|| Sen­sa­tion, con­cep­tion, syn­the­sis, and dis­crim­i­na­tion are also such as this.
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|-
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| 「舍利子！是諸法空相，|| Śāripu­tra, all phe­nom­ena are empty:
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| 不生不滅，不垢不淨，不增不減。|| they are nei­ther cre­ated nor de­stroyed, nei­ther de­filed nor pure, and they nei­ther in­crease nor di­min­ish.
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|-
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| 是故，空中無色，無受、想、行、識；|| This is be­cause in empti­ness there is no form, sen­sa­tion, con­cep­tion, syn­the­sis, or dis­crim­i­na­tion.
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|-
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| 無眼、耳、鼻、舌、身、意；|| There are no eyes, ears, nose, tongue, body, or thoughts.
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|-
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| 無色、聲、香、味、觸、法；|| There are no forms, sounds, scents, tastes, sen­sa­tions, or phe­nom­ena.
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|-
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| 無眼界，乃至無意識界；|| There is no field of vi­sion and there is no realm of thoughts.
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| 無無明亦無無明盡，乃至無老死亦無老死盡；|| There is no ig­no­rance nor elim­i­na­tion of ig­no­rance, even up to and in­clud­ing no old age and death, nor elim­i­na­tion of old age and death.
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| 無苦、集、滅、道；無智，亦無得。|| here is no suf­fer­ing, its ac­cu­mu­la­tion, its elim­i­na­tion, or a path. There is no un­der­stand­ing and no at­tain­ing.
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| 以無所得故，菩提薩埵依般若波羅蜜多故，心無罣礙；|| “Be­cause there is no at­tain­ment, bod­hisattvas rely on Prajñā­pāramitā, and their minds have no ob­struc­tions.
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| 無罣礙故，無有恐怖，|| Since there are no ob­struc­tions, they have no fears.
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| 遠離顛倒夢想，究竟涅槃。|| Be­cause they are de­tached from back­wards dream-think­ing, their final re­sult is Nirvāṇa.
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| 三世諸佛依般若波羅蜜多故，得阿耨多羅三藐三菩提。|| Be­cause all bud­dhas of the past, pre­sent, and fu­ture rely on Prajñā­pāramitā, they at­tain Anut­tarā Samyaksaṃbodhi.
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| 「故知般若波羅蜜多，是大神咒，是大明咒，是無上咒，是無等等咒，|| There­fore, know that Prajñā­pāramitā is a great spir­i­tual mantra, a great bril­liant mantra, an un­sur­passed mantra, and an un­equalled mantra.
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| 能除一切苦真實不虛，故說般若波羅蜜多咒。|| The Prajñā­pāramitā Mantra is spo­ken be­cause it can truly re­move all af­flic­tions.
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| 即說咒曰：|| The mantra is spo­ken thusly:
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| 「揭帝　揭帝　般羅揭帝　般羅僧揭帝　菩提　僧莎訶」|| gate gate pāra­gate pārasaṃgate bodhi svāhā
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| 般若波羅蜜多心經||
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====Quellen====
 
====Quellen====
 
* Nattier, Jan (1992): „The Heart Sūtra: A Chinese Apocryphal Text?“, ''Journal of the International Association of Buddhist Studies'', 15/2, 153-223.
 
* Nattier, Jan (1992): „The Heart Sūtra: A Chinese Apocryphal Text?“, ''Journal of the International Association of Buddhist Studies'', 15/2, 153-223.

Version vom 23. Oktober 2010, 23:00 Uhr

Das Herz-Sūtra (Hannya Shin-gyō 般若心経) ... und wird in den Geschichten I-14, II-19 und III-34 erwähnt.

Video einer Rezitation

Das Herz-Sūtra im Ryōiki

  • I-14
  • II-19
  • III-34

Herkunft

Text

Text nach Xuan Zang Übersetzung
觀自在菩薩行深般若波羅蜜多時， When Aval­okiteśvara Bod­hisattva was prac­tic­ing the pro­found Prajñā­pāramitā,
照見五蘊皆空， he il­lu­mi­nated the Five Skand­has and saw that they were all empty,
度一切苦厄。 and crossed over all suf­fer­ing and af­flic­tion.
「舍利子！色不異空，空不異色； “Śāripu­tra, form is not dif­fer­ent from empti­ness, and empti­ness is not dif­fer­ent from form.
色即是空，空即是色。 Form it­self is empti­ness, and empti­ness it­self is form.
受、想、行、識、亦復如是。 Sen­sa­tion, con­cep­tion, syn­the­sis, and dis­crim­i­na­tion are also such as this.
「舍利子！是諸法空相， Śāripu­tra, all phe­nom­ena are empty:
不生不滅，不垢不淨，不增不減。 they are nei­ther cre­ated nor de­stroyed, nei­ther de­filed nor pure, and they nei­ther in­crease nor di­min­ish.
是故，空中無色，無受、想、行、識； This is be­cause in empti­ness there is no form, sen­sa­tion, con­cep­tion, syn­the­sis, or dis­crim­i­na­tion.
無眼、耳、鼻、舌、身、意； There are no eyes, ears, nose, tongue, body, or thoughts.
無色、聲、香、味、觸、法； There are no forms, sounds, scents, tastes, sen­sa­tions, or phe­nom­ena.
無眼界，乃至無意識界； There is no field of vi­sion and there is no realm of thoughts.
無無明亦無無明盡，乃至無老死亦無老死盡； There is no ig­no­rance nor elim­i­na­tion of ig­no­rance, even up to and in­clud­ing no old age and death, nor elim­i­na­tion of old age and death.
無苦、集、滅、道；無智，亦無得。 here is no suf­fer­ing, its ac­cu­mu­la­tion, its elim­i­na­tion, or a path. There is no un­der­stand­ing and no at­tain­ing.
以無所得故，菩提薩埵依般若波羅蜜多故，心無罣礙； “Be­cause there is no at­tain­ment, bod­hisattvas rely on Prajñā­pāramitā, and their minds have no ob­struc­tions.
無罣礙故，無有恐怖， Since there are no ob­struc­tions, they have no fears.
遠離顛倒夢想，究竟涅槃。 Be­cause they are de­tached from back­wards dream-think­ing, their final re­sult is Nirvāṇa.
三世諸佛依般若波羅蜜多故，得阿耨多羅三藐三菩提。 Be­cause all bud­dhas of the past, pre­sent, and fu­ture rely on Prajñā­pāramitā, they at­tain Anut­tarā Samyaksaṃbodhi.
「故知般若波羅蜜多，是大神咒，是大明咒，是無上咒，是無等等咒， There­fore, know that Prajñā­pāramitā is a great spir­i­tual mantra, a great bril­liant mantra, an un­sur­passed mantra, and an un­equalled mantra.
能除一切苦真實不虛，故說般若波羅蜜多咒。 The Prajñā­pāramitā Mantra is spo­ken be­cause it can truly re­move all af­flic­tions.
即說咒曰： The mantra is spo­ken thusly:
「揭帝　揭帝　般羅揭帝　般羅僧揭帝　菩提　僧莎訶」 gate gate pāra­gate pārasaṃgate bodhi svāhā
般若波羅蜜多心經

Quellen

  • Nattier, Jan (1992): „The Heart Sūtra: A Chinese Apocryphal Text?“, Journal of the International Association of Buddhist Studies, 15/2, 153-223.
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