Semantische Suche
Zur Navigation springen
Zur Suche springen
Verwendung
Asahi Shinbun 1993
„Nijūnen ni ichido no sengū no aki mukaeta Ise sengū.“ Asahi Shinbun 30.09.1993 (1993), S. 8. Yoshiyuki Ashizu 1961
Munakata Taisha. Munakata Shrine: Shrine Office 1961. Michael Ashkenazi 2003
Handbook of Japanese mythology. Santa Barbara: ABC-CLIO 2003. Ian Astley 1998
„Amaterasu-Omikami.“ In: Hans Dieter Betz u.a. (Hg.), Religion in Geschichte und Gegenwart. Tübingen 1998, S. 389. Trevor Astley 1995
„The transformation of a recent japanese New Religion: Ryūhō Ōkawa and Kofuku no kagaku.“ Japanese Journal of Religious Studies 22/3-4 (1995), S. 343–380. William George Aston (Ü.) 1896
Nihongi: Chronicles of Japan from the earliest times to a.d. 697. London: Kegan Paul 1896. (Zahlreiche Neuauflagen, JHTI Onlineversion, Onlineversion (Wiki-Source).) William George Aston 1905
Shinto: The way of the gods. London: Longmans, Green 1905. William George Aston 1921
Shintō: The ancient religion of Japan. London: Constable & Company, Ltd. 1921. William Aston (Ü.) 2011
Nihongi: chronicles of Japan from the earliest of times to A.D. 697. North Clarendon, Vermont: Tuttle Publishing 2011. Stephen Atkins 2004
Encyclopedia of modern worldwide extremists and extremist groups. Santa Barbara: Greenwood Publishing Group 2004. Jonathan Morris Augustine 2005
Buddhist hagiography in early Japan: Images of compassion in the gyōki tradition. London (u.a.): Routledge Curzon 2005. (1. Auflage.) Irit Averbuch 1998
„Shamanic dance in Japan: The choreography of possession in kagura performance.“ Asian Folklore Studies Vol. 57, No. 2 (1998), S. 293–329. Azegami Naoki 2012
„Local shrines and the creation of ‘State Shinto’.“ Religion 42/1 (2012), S. 63–85. Don Clifford Bailey 1960
„Early Japanese lexicography.“ Monumenta Nipponica 16 (1960), S. 1-52. Dwijendra Nath Bakshi 1979
Hindu divinities in Japanese Buddhist pantheon. Calcutta: Benten Publishers 1979. Mònica Balltondre 2020
„The historical understanding of female premodern possession: Problemizing some gender assumptions in the historiography on Teresa de Ávila and Jeanne des Anges.“ Women’s History Review 29/1 (2020), S. 125-141. Doris G. Bargen 1988
„Spirit possession in the context of dramatic expressions of gender conflict: The Aoi episode of the Genji monogatari.“ Harvard Journal of Asiatic Studies 48/1 (1988), S. 95-130. Doris Bargen (Hg.) 1997
A woman's weapon: Spirit possession in the Tale of Genji. Honolulu: University of Hawai'i Press 1997. Gina Barnes 1999
The rise of civilization in East Asia: The archeology of China, Korea and Japan. London: Thames & Hudson 1999. Sylvan Barnet, William Burto 2011
„The Kasuga deer mandala hunt.“ Orientations 42/1 (2011), S. 64-72. Tim Barrett 2000
„Shinto and daoism in early Japan.“ In: John Breen und Mark Teeuwen (Hg.), Shinto in history. Richmond: Curzon 2000. Bibhuti Baruah 2000
Buddhist sects and sectarianism. New Delhi: Sarup 2000. Casey Baseel 12.01.2020
„Busting one of the biggest myths about the ¥5 coin and shrine offerings in Japan.“ Japan Today (12.01.2020). (Letzter Zugriff: 12.07.2023.) Michael Robert Bathgate 2001
The shapeshifter fox: The imagery of transformation and the transformation of imagery in Japanese religion and folklore. Chicago, Illinois: ProQuest Dissertations Publishing 2001. Bruce Lloyd Batten 2003
To the ends of Japan: Premodern frontiers, boundaries and interactions. Honolulu: University of Hawai'i Press 2003. Wolfgang Bauer 2001
Geschichte der chinesischen Philosophie: Konfuzianismus, Daoismus, Buddhismus. München: Beck 2001. Mikaël Bauer 2017
„Religion in Nara and Heian Japan.“ In: Karl F. Friday (Hg.), Routledge Handbook of Premodern Japanese History. London: Routledge 2017. (Exzerpt.) Hanno Beck 1971
Große Reisende: Entdecker und Erforscher unserer Welt. München: Callwey 1971. Young-ja Beckers-Kim (Ü.) 2008
Samguk-yusa: Legenden & Wundergeschichten aus den drei Königreichen Koreas. Schenefeld: EB-Verl. 2008. (2. überarb. Aufl.) Robert N. Bellah 1974
„The contemporary meaning of Kamakura Buddhism.“ Journal of the American Academy of Religion 42/1 (1974), S. 3-17. Andrée Belleville 2000
Der tori-Markt, ein Glücksfest japanischer Wirte und Geschäftsbesitzer. Zürich: Zentralstelle der Studentenschaft 2000. Ross Bender 1978
„Metamorphosis of a deity: The image of Hachiman in Yumi yawata.“ Monumenta Nipponica 33/2 (1978), S. 165-178. (Exzerpt.) Ross Bender 1979
„The Hachiman cult and the Dōkyō incident.“ Monumenta Nipponica 34/2 (1979), S. 125-153. (Exzerpt.) Ross Bender 1980
The political meaning of the Hachiman cult in ancient and early medieval Japan. New York: Columbia University 1980. (Unveröffentlichte Dissertation, Exzerpt.) Ross Bender 2007
„Performative loci of Shoku nihongi edicts, 749-770.“ Ross Bender (Internet-Textarchiv) (2007). (Exzerpt.) Ross Bender 2010
„Changing the calendar: Royal political theology and the suppression of the Tachibana Naramaro conspiracy of 757.“ Japanese Journal of Religious Studies 37/2 (2010), S. 223–245. Ross Bender (Ü.) 2012
„Shoku nihongi - The year tenpyō shōhō 1: A translation with introduction and annotations.“ PMJS Papers (pmjs.org), 18 June 2012 (2012), S. 2–29. Ruth Benedict 1946
The chrysanthemum and the sword: Patterns of japanese culture. Boston: Houghton Mifflin Company 1946. Oscar Benl (Ü.) 1966
Die Geschichte vom Prinzen Genji: Altjapanischer Liebesroman aus dem 11. Jahrhundert. Zürich: Manesse Verlag 1966. (Autorin des jap. Originals: Murasaki Shikibu.) John R. Bentley 2002
Historiographical trends in early Japan. New York: Edwin Mellen Press 2002. John R. Bentley 2006
The authenticity of Sendai kuji hongi: A new examination of texts, with a translation and commentary. Leiden: Brill 2006. Stephen Berg 1989
Crow with no mouth: Ikkyū, 15th century zen master. US: Copper Canyon Press 1989. Ulrich Berner 1997
„Mircea Eliade.“ In: Axel Michaels (Hg.), Klassiker der Religionswissenschaft. München 1997, S. 343-353. Alexander Berzin 2002
Kalachakra: Das Rad der Zeit. Bern: Barth 2002. Dayle M. Bethel 1973
Makiguchi: The value creator: Revolutionary japanese educator and founder of Sōka Gakkai. New York: Weatherhill 1973. Sukumari Bhattacharji 1987
„Yama.“ In: Mircea Eliade (Hg.), Encyclopedia of religion. New York: Macmillan 1987. Jesse Bia 2019
„Regenerative medicine event: Cells, soybeans, and a repurposing of ritual in Japan.“ In: Aaron Parkhurst, Timothy Carroll (Hg.), Medical Materialities. London: Routledge 2019, S. 112-125. David T. Bialock 2007
Eccentric spaces, hidden histories: Narrative, ritual and royal authority from the chronicles of Japan to the tale of the Heike. Stanford: Stanford University Press 2007. Carl Bielefeldt 2007
„A discussion of seated zen.“ In: Donald S. Lopez (Hg.), Buddhism in Practice. Princeton University Press 2007, S. 147–156. Daniela Birnbauer 2017
„Das Leben und Wirken des Taniguchi Masaharu: Begründer der Neureligion Seichō no Ie.“ In: Bernhard Scheid (Hg.), Kamigraphie. Universität Wien 2017. (BA-Seminararbeit, Wintersemester 2016/17.)