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„Nijūnen ni ichido no sengū no aki mukaeta Ise sengū.“ Asahi Shinbun 30.09.1993 (1993), S. 8.
Yoshiyuki Ashizu 1961
Munakata Taisha. Munakata Shrine: Shrine Office 1961.
Michael Ashkenazi 2003
Handbook of Japanese mythology. Santa Barbara: ABC-CLIO 2003.
Ian Astley 1998
„Amaterasu-Omikami.“ In: Hans Dieter Betz u.a. (Hg.), Religion in Geschichte und Gegenwart. Tübingen 1998, S. 389.
Trevor Astley 1995
„The transformation of a recent japanese New Religion: Ryūhō Ōkawa and Kofuku no kagaku.“ Japanese Journal of Religious Studies 22/3-4 (1995), S. 343–380.
William George Aston (Ü.) 1896
Nihongi: Chronicles of Japan from the earliest times to a.d. 697. London: Kegan Paul 1896. (Zahlreiche Neuauflagen, JHTI Onlineversion, Onlineversion (Wiki-Source).)
William George Aston 1905
Shinto: The way of the gods. London: Longmans, Green 1905.
William George Aston 1921
Shintō: The ancient religion of Japan. London: Constable & Company, Ltd. 1921.
William Aston (Ü.) 2011
Nihongi: chronicles of Japan from the earliest of times to A.D. 697. North Clarendon, Vermont: Tuttle Publishing 2011.
Stephen Atkins 2004
Encyclopedia of modern worldwide extremists and extremist groups. Santa Barbara: Greenwood Publishing Group 2004.
Jonathan Morris Augustine 2005
Buddhist hagiography in early Japan: Images of compassion in the gyōki tradition. London (u.a.): Routledge Curzon 2005. (1. Auflage.)
Irit Averbuch 1998
„Shamanic dance in Japan: The choreography of possession in kagura performance.“ Asian Folklore Studies Vol. 57, No. 2 (1998), S. 293–329.
Azegami Naoki 2012
„Local shrines and the creation of ‘State Shinto’.“ Religion 42/1 (2012), S. 63–85.
Don Clifford Bailey 1960
„Early Japanese lexicography.“ Monumenta Nipponica 16 (1960), S. 1-52.
Dwijendra Nath Bakshi 1979
Hindu divinities in Japanese Buddhist pantheon. Calcutta: Benten Publishers 1979.
Mònica Balltondre 2020
„The historical understanding of female premodern possession: Problemizing some gender assumptions in the historiography on Teresa de Ávila and Jeanne des Anges.“ Women’s History Review 29/1 (2020), S. 125-141.
Doris G. Bargen 1988
„Spirit possession in the context of dramatic expressions of gender conflict: The Aoi episode of the Genji monogatari.“ Harvard Journal of Asiatic Studies 48/1 (1988), S. 95-130.
Doris Bargen (Hg.) 1997
A woman's weapon: Spirit possession in the Tale of Genji. Honolulu: University of Hawai'i Press 1997.
Gina Barnes 1999
The rise of civilization in East Asia: The archeology of China, Korea and Japan. London: Thames & Hudson 1999.
Sylvan Barnet, William Burto 2011
„The Kasuga deer mandala hunt.“ Orientations 42/1 (2011), S. 64-72.
Tim Barrett 2000
„Shinto and daoism in early Japan.“ In: John Breen und Mark Teeuwen (Hg.), Shinto in history. Richmond: Curzon 2000.
Bibhuti Baruah 2000
Buddhist sects and sectarianism. New Delhi: Sarup 2000.
Casey Baseel 12.01.2020
Busting one of the biggest myths about the ¥5 coin and shrine offerings in Japan.“ Japan Today (12.01.2020). (Letzter Zugriff: 12.07.2023.)
Michael Robert Bathgate 2001
The shapeshifter fox: The imagery of transformation and the transformation of imagery in Japanese religion and folklore. Chicago, Illinois: ProQuest Dissertations Publishing 2001.
Bruce Lloyd Batten 2003
To the ends of Japan: Premodern frontiers, boundaries and interactions. Honolulu: University of Hawai'i Press 2003.
Wolfgang Bauer 2001
Geschichte der chinesischen Philosophie: Konfuzianismus, Daoismus, Buddhismus. München: Beck 2001.
Mikaël Bauer 2017
„Religion in Nara and Heian Japan.“ In: Karl F. Friday (Hg.), Routledge Handbook of Premodern Japanese History. London: Routledge 2017. (Exzerpt.)
Hanno Beck 1971
Große Reisende: Entdecker und Erforscher unserer Welt. München: Callwey 1971.
Young-ja Beckers-Kim (Ü.) 2008
Samguk-yusa: Legenden & Wundergeschichten aus den drei Königreichen Koreas. Schenefeld: EB-Verl. 2008. (2. überarb. Aufl.)
Robert N. Bellah 1974
„The contemporary meaning of Kamakura Buddhism.“ Journal of the American Academy of Religion 42/1 (1974), S. 3-17.
Andrée Belleville 2000
Der tori-Markt, ein Glücksfest japanischer Wirte und Geschäftsbesitzer. Zürich: Zentralstelle der Studentenschaft 2000.
Ross Bender 1978
„Metamorphosis of a deity: The image of Hachiman in Yumi yawata.“ Monumenta Nipponica 33/2 (1978), S. 165-178. (Exzerpt.)
Ross Bender 1979
„The Hachiman cult and the Dōkyō incident.“ Monumenta Nipponica 34/2 (1979), S. 125-153. (Exzerpt.)
Ross Bender 1980
The political meaning of the Hachiman cult in ancient and early medieval Japan. New York: Columbia University 1980. (Unveröffentlichte Dissertation, Exzerpt.)
Ross Bender 2007
Performative loci of Shoku nihongi edicts, 749-770.“ Ross Bender (Internet-Textarchiv) (2007). (Exzerpt.)
Ross Bender 2010
„Changing the calendar: Royal political theology and the suppression of the Tachibana Naramaro conspiracy of 757.“ Japanese Journal of Religious Studies 37/2 (2010), S. 223–245.
Ross Bender (Ü.) 2012
„Shoku nihongi - The year tenpyō shōhō 1: A translation with introduction and annotations.“ PMJS Papers (pmjs.org), 18 June 2012 (2012), S. 2–29.
Ruth Benedict 1946
The chrysanthemum and the sword: Patterns of japanese culture. Boston: Houghton Mifflin Company 1946.
Oscar Benl (Ü.) 1966
Die Geschichte vom Prinzen Genji: Altjapanischer Liebesroman aus dem 11. Jahrhundert. Zürich: Manesse Verlag 1966. (Autorin des jap. Originals: Murasaki Shikibu.)
John R. Bentley 2002
Historiographical trends in early Japan. New York: Edwin Mellen Press 2002.
John R. Bentley 2006
The authenticity of Sendai kuji hongi: A new examination of texts, with a translation and commentary. Leiden: Brill 2006.
Stephen Berg 1989
Crow with no mouth: Ikkyū, 15th century zen master. US: Copper Canyon Press 1989.
Ulrich Berner 1997
„Mircea Eliade.“ In: Axel Michaels (Hg.), Klassiker der Religionswissenschaft. München 1997, S. 343-353.
Alexander Berzin 2002
Kalachakra: Das Rad der Zeit. Bern: Barth 2002.
Dayle M. Bethel 1973
Makiguchi: The value creator: Revolutionary japanese educator and founder of Sōka Gakkai. New York: Weatherhill 1973.
Sukumari Bhattacharji 1987
„Yama.“ In: Mircea Eliade (Hg.), Encyclopedia of religion. New York: Macmillan 1987.
Jesse Bia 2019
„Regenerative medicine event: Cells, soybeans, and a repurposing of ritual in Japan.“ In: Aaron Parkhurst, Timothy Carroll (Hg.), Medical Materialities. London: Routledge 2019, S. 112-125.
David T. Bialock 2007
Eccentric spaces, hidden histories: Narrative, ritual and royal authority from the chronicles of Japan to the tale of the Heike. Stanford: Stanford University Press 2007.
Carl Bielefeldt 2007
„A discussion of seated zen.“ In: Donald S. Lopez (Hg.), Buddhism in Practice. Princeton University Press 2007, S. 147–156.
Daniela Birnbauer 2017
„Das Leben und Wirken des Taniguchi Masaharu: Begründer der Neureligion Seichō no Ie.“ In: Bernhard Scheid (Hg.), Kamigraphie. Universität Wien 2017. (BA-Seminararbeit, Wintersemester 2016/17.)