Geschichte/Kukai/Kukais Initiation

Achtung: Sie sehen eine veraltete Version von https://religion-in-japan.univie.ac.at/Handbuch/Geschichte/Kukai/Kukais_Initiation.

Kūkais Initiation

Achtung: Sie sehen eine veraltete Version von https://religion-in-japan.univie.ac.at/Handbuch/Geschichte/Kukai/Kukais_Initiation.

In einem Bericht, den Kūkai [Kūkai (jap.) 空海 774–835, Gründer des Shingon Buddhismus; Eigennamen Saeki Mao, Ehrennamen Kōbō Daishi] nach seiner Rückkehr aus China für den kaiserlichen Hof verfasste, beschreibt er die mys·ti·schen Er·leb·nisse sei·ner Ini·tia·tion in den esoterischen Buddhismus unter sei·nem chi·ne·si·schen Meis·ter Huiguo [Huiguo (chin.) 惠果 746–806; ältere Schreibung Hui-kuo; chin. Lehrer Kūkais] fol·gen·der·maßen:

Der berühmte „nordwärtsgewandte Kōbō Daishi“ (Hokumen Daishi) mit Vajra und Gebetskette.
Holzstatue, Kamakura-Zeit.

One day, in the course of my calls on eminent Buddhist teachers of the capital, I happened by chance to meet the abbot of the East Pagoda Hall of the Green Dragon Temple. This great priest, whose Buddhist name was Hui-kuo, was the chosen disciple of the Indian master Amoghavajra. His virtue aroused the reverence of his age; his teachings were lofty enough to guide emperors. Three sovereigns revered him as their master and were ordained by him. The four classes of believers looked up to him for instruction in the esoteric teachings.

I called on the abbot in the company of five or six monks from the Hsi-ming Temple. As soon as he saw me he smiled with pleasure, and he joyfully said, 'I knew that you would come! I have been waiting for such a long time. What pleasure it gives me to look on you today at last! My life is drawing to an end, and until you came there was no one to whom I could transmit the teachings. Go without delay to the ordination altar with incense and a flower.' I returned to the temple where I had been staying and got the things which were necessary for the ceremony. It was early in the sixth moon, then, that I entered the ordination chamber. I stood in front of the Womb

maṇḍala मण्डल (skt., n.)

„Kreis“, schematische Darstellung der kosmischen Ordnung (jap. mandara 曼荼羅)

Bild, Konzept • •

Der Begriff „mandala“ wird in diesem Handbuch auf folgenden Seiten erwähnt:

Glossarseiten

Borobudur, mandara

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[Garbha Mandala] and cast my flower in the prescribed manner. By chance it fell on the body of the

Buddha बुद्ध (skt., m.)

„Der Erleuchtete“ (jap. butsu, hotoke 仏 oder Budda 仏陀)

Buddha • •

Der Begriff „Buddha“ wird in diesem Handbuch auf folgenden Seiten erwähnt:

Glossarseiten

Bimbisara, Bodhisattva, hotoke, Jina, shinbutsu bunri no rei, shravaka, Varanasi, Yuima

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Vairocana वैरोचन (skt., m.)

„Sonne, sonnenhaft“, Buddha-Name (jap. Birushana/Rushana 毘盧舎那/盧舎那 oder Dainichi 大日)

Buddha • •

Der Begriff „Vairocana“ wird in diesem Handbuch auf folgenden Seiten erwähnt:

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in the centre. The master exclaimed in delight, 'How amazing! How perfectly amazing!' He repeated this three or four times in joy and wonder. I was then given the fivefold baptism and received the instruction in the Three Mysteries that bring divine intercession. Next I was taught the Sanskrit formulas for the Womb Mandala, and learned the yoga contemplation on all the Honoured Ones.

Early in the seventh moon I entered the ordination chamber of the Diamond [

vajra वज्र (skt., m.)

„Donnerkeil“, Ritualinstrument und Symbol des tantristischen/esoterischen Buddhismus (jap. kongō 金剛)

Gegenstand • •

Der Begriff „vajra“ wird in diesem Handbuch auf folgenden Seiten erwähnt:

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] Mandala for a second baptism. When I cast my flower it fell on Vairocana again, and the abbot marvelled as he had before. I also received ordination as an acharya early in the following month.

Quelle:

Wm. Theodore de Bary, e.a. (Hg.), Sources of Japanese Tradition, Volume 2: 1600–1868. New York: Columbia University Press, 1958.
S. 144-46. [Jap. Originaltext: Kobo Daishi Zenshu I: 98 ff.]

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