Metalog:Literatur: Unterschied zwischen den Versionen
Zur Navigation springen
Zur Suche springen
Zeile 13: | Zeile 13: | ||
-->{{#vardefine:letters2 | -->{{#vardefine:letters2 | ||
| M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z | | M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z | ||
+ | }}<!-- | ||
+ | -->{{#vardefine:ask | ||
+ | | {{#ask:[[is_literature_article::~§*]][[Literatur:+]] | ||
+ | |?hat literatur autor= | ||
+ | |?Hat literatur titel= | ||
+ | |format=ul | ||
+ | |link= none | ||
+ | |limit=500 | ||
+ | }} | ||
}}<!-- | }}<!-- | ||
--><div id=infoText> | --><div id=infoText> | ||
Zeile 23: | Zeile 32: | ||
</div> | </div> | ||
</div></div> | </div></div> | ||
+ | <div class=counter>{{#var: counter}} Einträge</div> | ||
<div class=showResults> | <div class=showResults> | ||
{{#arraymap: {{#var: letters1}}|,|§ | {{#arraymap: {{#var: letters1}}|,|§ | ||
|<div class=lit_results id='Liste §'> | |<div class=lit_results id='Liste §'> | ||
− | {{#ask | + | {{#var:ask}} |
− | |||
− | |||
− | |||
− | |||
− | |||
− | |||
</div> | </div> | ||
|\s | |\s |
Version vom 21. Januar 2024, 12:56 Uhr
Einträge
- Mace 2012 (Macé, François, „Immolations in Japan“)
- Maeda 2001 (Maeda Hiromi, „Court Ranks for Village Shrines: The Yoshida House's Interactions with Local Shrines during the Mid-Tokugawa Period“)
- Maisondelaculturedujapon 2005 (Maison de la culture du Japon (Hg.), Yōkai: Bestiaire du fantastique japonais)
- Marra 1988a (Marra, Michele, „The Development of Mappō Thought in Japan, Part I“)
- Marra 1988b (Marra, Michele, „The Development of Mappō Thought in Japan, Part II“)
- Maruyama 1988 (Maruyama Masao, Denken in Japan)
- Massarella 2012 (Massarella, Derek (Hg.), Japanese Travellers in Sixteenth-Century Europe: A Diaologue Concerning the Mission of the Japanese Ambassadors to the Roman Curia (1590))
- Matsudo 2004 (Matsudo, Yukio, Nichiren, der Ausübende des Lotos-Sūtra)
- Matsunaga 1969 (Matsunaga, Alicia, The Buddhist Philosophy of Assimilation: The Historical Development of the Honji-suijaku Theory)
- McCallum 1994 (McCallum, Donald, Zenkōji and Its Icon: A Study in Medieval Religious Art)
- McCullough 1964 (McCullough, Helen Craig, „A Tale of Mutsu“)
- McCullough 1980 (McCullough, Helen Craig, Ōkagami. The Great Mirror: Fujiwara Michinaga (966–1027) and his times)
- McCullough 1988 (McCullough, Helen Craig, The Tale of the Heike)
- McFarland 1986 (McFarland, H. Neill, „Feminine Motifs in Bodhidharma Symbology in Japan“)
- McLaughlin 2012 (McLaughlin, Levi, „Sōka Gakkai in Japan“)
- McMullin 1984 (McMullin, Neil, Buddhism and the State in Sixteenth-Century Japan)
- McNally 2005 (McNally, Mark, Proving the Way: Conflict and Practice in the History of Japanese Nativism)
- Michaels 2011 (Michaels, Axel, Buddha: Leben, Lehre, Legende)
- Mitsuhashi 1996 (Mitsuhashi Takeshi 三橋健, „Kiki to shintō to iu go 記紀と神道という語“)
- Miyata 1973 (Miyata Noboru 宮田登, „Edo chōnin no shinkō“ 江戸町人の信仰)
- Miyata 1998 (Miyata Noboru 宮田登 (Hg.), Shichifukujin shinkō jiten 七福神信仰事典)
- Miyata Takada 1995 (Miyata Noboru 宮田登, Takada Mamoru 高田衛 (Hg.), Namazue: Shinsai to Nihon bunka 鯰絵―震災と日本文化)
- Moerman 2005 (Moerman, Max, Localizing Paradise: Kumano Pilgrimage and the Religious Landscape of Premodern Japan)
- Mori 2003 (Mori Mizue, „Ancient and Classical Japan: The dawn of Shinto“)
- Morrell 1985 (Morrell, Robert, Sand and Pebbles (Shasekishu): The Tales of Muju Ichien, A Voice for Pluralism in Kamakura Buddhism)
- Murei 2000 (Murei Hitoshi 牟礼仁, Chūsei shintōsetsu keisei ronkō 中世神道説形成論考)
- Nakai 2013 (Nakai, Kate Wildman, „Coming to Terms with ‘Reverence at Shrines’: The 1932 Sophia University–Yasukuni Shrine Incident“)
- Nakamura 1997 (Nakamura, Kyoko (Ü.), Miraculous Stories from the Japanese Buddhist Tradition: The Nihon ryōiki of the Monk Kyōkai)
- Naumann 1959 (Naumann, Nelly, „Das Pferd in Sage und Brauchtum Japans“)
- Naumann 1970 (Naumann, Nelly, „Einige Bemerkungen zum sogenannten Ur-Shintô“)
- Naumann 1974 (Naumann, Nelly, „Whale and Fish Cult in Japan: A Basic Feature of Ebisu Worship“)
- Naumann 1981 (Naumann, Nelly, Kume-Lieder und Kume: Zu einem Problem der japanischen Frühgeschichte)
- Naumann 1988 (Naumann, Nelly, Die einheimische Religion Japans, Teil 1: Bis zum Ende der Heian Zeit)
- Naumann 1994 (Naumann, Nelly, Die einheimische Religion Japans, Teil 2: Synkretistische Lehren und religiöse Entwicklungen von der Kamakura- bis zum Beginn der Edo-Zeit)
- Naumann 1996 (Naumann, Nelly, Die Mythen des alten Japan)
- Nelson 2003 (Nelson, John, „Social Memory as Ritual Practice: Commemorating Spirits of the Military Dead at Yasukuni Shinto Shrine“)
- Nicoloff 2008 (Nicoloff, Philip, Sacred Kōyasan: A Pigrimage to the Mountain Temple of Saint Kōbō Daishi and the Great Sun Buddha)
- Nitta 2000 (Nitta Hitoshi, „Shinto as a ‘Non-Religion’: The Origins and Development of an Idea“)
- Nobel 1958 (Nobel, Johannes (Ü.), Suvarnaprabhāsottamasūtra, das Goldglanz-Sūtra: Ein Sanskrittext des Mahāyāna-Buddhismus. I-Tsing's chinesische Version und ihre tibetische Übersetzung)
- Nogueira Ramos 2019 (Nogueira Ramos, Martin, La foi des ancêtres: Chrétiens cachés et catholiques dans la société villageoise japonaise XVIIe-XIXe siècles)
- Nosco 1990 (Nosco, Peter, Remembering Paradise: Nativism and Nostalgia in 18th-Century Japan)
- Nosco 1997 (Nosco, Peter (Hg.), Confucianism and Tokugawa Culture)
- Obayashi 1997 (Ōbayashi Taryō, „Der Ursprung der shintōistischen Hochzeit“)
- Obayashi Watanabe 1982 (Ōbayashi, Taryō, Watanabe Yoshio, Ise und Izumo: Die Schreine des Schintoismus)
- OhnukiTierney 1987 (Ohnuki-Tierney, Emiko, The Monkey as Mirror: Symbolic Transformations in Japanese History and Ritual)
- Oka 1933 (Oka Masao, Kulturschichten in Alt-Japan)
- Oka 2012 (Oka, Masao, Josef Kreiner, Kulturschichten in Alt-Japan)
- Omata Rappo 2020 (Omata Rappo, Hitomi, Des Indes lointaines aux scènes des collèges: Les reflets des martyrs de la mission japonaise en Europe (XVIe-XVIIIe siècle))
- Omata-Rappo 2020 (Omata-Rappo Hiromi, Death on the Cross: the Beatification of the Twenty-Six Martyrs of Nagasaki (1627) and the Iconography of the Crucifixion)
- Ono 1962 (Ono Sokyo, Shinto: The Kami Way)
- Ono 2009 (Ōno, Izuru, Ganzan daishi mikujibon no kenkyū 元三大師御籤本の研究)
- Ooms 1984 (Ooms, Herman, „Neo-Confucianism and the Formation of Early Tokugawa Ideology: Contours of a Problem“)
- Ooms 1985 (Ooms, Herman, Tokugawa Ideology: Early Constructs, 1570–1680)
- Ooms 2008 (Ooms, Herman, Imperial Politics and Symbolism in Ancient Japan: The Tenmu Dynasty, 650–800)
- Otto 1917 (Otto, Rudolf, Das Heilige: Über das Irrationale in der Idee des Göttlichen und sein Verhältnis zum Rationalen)
- Ouwehand 1958 (Ouwehand, Cornelius, „Some Notes on the God Susa-no-o“)
- Ouwehand 1964 (Ouwehand, Cornelius, Namazu-e and Their Themes: An Interpretative Approach to Some Aspects of Japanese Folk Religion)
- Paramore 2009 (Paramore, Kiri, „Anti-Christian Ideas and National Ideology : Inoue Enrō and Inoue Tetsujirō’s Mobilization of Sectarian History in Meiji Japan“)
- Pauly 1985 (Pauly, Ulrich, Ikkō-Ikki-Aufstände und ihre Entwicklung aus den Aufständen der bündischen Bauern und Provizialen des japanischen Mittelalters)
- Pauly 2003 (Pauly, Ulrich, Kannon: Wandel einer Mittlergestalt)
- Payne 1998 (Payne, Richard, Re-Visioning „Kamakura“ Buddhism)
- Pearce 2003 (Pearce, Nick, „Images of Guanxiu's Sixteen Luohan in eighteenth-century China“)
- Philippi 1977 (Philippi, Donald (Ü.), Kojiki: Translated with an Introduction and Notes)
- Philippi 1990 (Philippi, Donald (Ü.), Norito: A Translation of the Ancient Japanese Ritual Prayers)
- Picken 1994 (Picken, Stuart, Essentials of Shinto: An Analytical Guide to Principal Teachings)
- Pickl-Kolaczia 2017 (Pickl-Kolaczia, Brigitte, „The Bunkyū Restoration : The Restoration of Imperial Tombs and Re-Design of Imperial Ancestor Worship“)
- Piggott 1989 (Piggott, Joan, „Sacral kingship and confederacy in early Izumo“)
- Piggott 1997 (Piggott, Joan, The Emergence of Japanese Kingship)
- Pradel 2014 (Pradel, Chari, „Portrait of Prince Shōtoku and Two Princes : From Devotional Painting to Imperial Object“)
- Prohl 2000 (Prohl, Inken, "Die spirituellen Intellektuellen" und das New Age in Japan)
- Prohl 2012 (Prohl, Inken, John Nelson (Hg.), Handbook of Contemporary Japanese Religion)
- Pye 2007 (Pye, Michael, Katja Triplett (Hg.), Streben nach Glück: Schicksalsdeutung und Lebensgestaltung in japanischen Religionen)
- Radich 2014 (Radich, Michael, „Ideas about “Consciousness” in Fifth and Sixth Century Chinese Buddhist Debates on the Survival of Death by the Spirit, and the Chinese Background to *Amalavijñāna“)
- Rambelli 1996 (Rambelli, Fabio, „Religion, Ideology of Domination, and Nationalism: Kuroda Toshio on the Discourse of Shinkoku“)
- Reader 1991 (Reader, Ian, „Letters to the Gods: The Form and Meaning of Ema“)
- Reader 1998 (Reader, Ian, Simple Guide to Shinto, Religion of Japan)
- Reader 2000 (Reader, Ian, Religious Violence in Contemporary Japan: The Case of Aum Shinrikyo)
- Reader 2012 (Reader, Ian, „Secularisation, R.I.P.? Nonsense!: The ‘Rush Hour Away from the Gods’ and the Decline of Religion in Contemporary Japan“)
- Reader Tanabe 1998 (Reader, Ian, George J. Tanabe, Jr, Practically Religious: Wordly Benefits and the Common Religion of Japan)
- Reider 2000 (Reider, Noriko, „The Appeal of Kaidan Tales of the Strange“)
- Reider 2001 (Reider, Noriko, „The Emergence of Kaidan-shū: The Collection of Tales of the Strange and Mysterious in the Edo Period“)
- Reider 2003 (Reider, Noriko, „Transformation of the Oni: From the Frightening and Diabolical to the Cute and Sexy“)
- Reider 2010 (Reider, Noriko, Japanese Demon Lore: Oni from Ancient Times to the Present)
- Rhie 1996 (Rhie, Marilyn, Robert A. F. Thurman (Hg.), The Sacred Art of Tibet: Wisdom and Compassion)
- Richie Georges 1995 (Richie, Donald, Alexandre Georges, The Temples of Kyoto)
- Roemer 2012 (Roemer, Michael K., „Japanese Survey Data on Religious Attitudes, Beliefs, and Practices in the Twenty-First Century “)
- Rosenfield 2011 (Rosenfield, John M., Portraits of Chōgen: The Transformation of Buddhist Art in Early Medieval Japan)
- Rotermund 1965 (Rotermund, Hartmut O., „Die Legende des Enno-Gyōja“)
- Rotermund 1991 (Rotermund, Hartmut, Hōsōgami ou la petite vérole aisement)
- Ruppert 2002 (Ruppert, Brian, „Buddhist Rainmaking in Early Japan: The Dragon King and the Ritual Careers of Esoteric Monks“)
- Sakamoto 2000 (Sakamoto Koremaru, „The Structure of State Shinto: Its Creation, Development and Demise“)
- Salva 1845 (Salvá, Miguel, Pedro Sainz de Baranda, Colección de documentos inéditos para la historia de España VII)
- Sato 1999 (Satō, Hiroo, „Nichiren’s View of Nation and Religion“)
- Satow 1874 (Satow, Ernest, „The Shintō Temples of Ise “)
- Saunders 1985 (Saunders, Ernest Dale, Mudrā: A Study of Symbolic Gestures in Japanese Buddhist Sculpture)
- Schalk 2001 (Schalk, Peter (Hg.), Zwischen Säkularismus und Hierokratie: Studien zum Verhältnis von Religion und Staat in Süd- und Ostasien)
- Scheid 2001 (Scheid, Bernhard, Der Eine und Einzige Weg der Götter: Yoshida Kanetomo und die Erfindung des Shinto)
- Scheid 2002 (Scheid, Bernhard, „Shinto as a Religion for the Warrior Class: The Case of Yoshikawa Koretaru“)
- Scheid 2003 (Scheid, Bernhard, „Schlachtenlärm in den Gefilden der kami: Shintoistische Vergöttlichung im Fadenkreuz weltlicher und geistlicher Machtpolitik“)
- Scheid 2003b (Scheid, Bernhard, „‘Both Parts’ or ‘Only One’? Challenges to the honji suijaku Paradigm in the Edo Period“)
- Scheid 2004 (Scheid, Bernhard, Overcoming Taboos on Death: The Limited Possibilities of Discourse on the Afterlife in Shinto)
- Scheid 2009 (Scheid, Bernhard, „Memories of the Divine Age : Shintō seen through Jan Assmann’s concepts of religion“)
- Scheid 2012 (Scheid, Bernhard, „Shinto shrines: Traditions and transformations“)
- Scheid 2013 (Scheid, Bernhard, „Introduction: Shinto Studies and the Nonreligious-Shrine Doctrine“)
- Scheid 2013b (Scheid, Bernhard, „In Search of Lost Essence: Nationalist Projections in German Shinto Studies“)
- Scheid 2014 (Scheid, Bernhard, „Synkretismus als Methode: Die Sieben Glücksgötter Japans im Spannungsfeld von Buddhismus und Volksreligion“)
- Scheid 2014b (Scheid, Bernhard, „Wer schützt wen? Hachimanismus, Buddhismus und Tennōismus im Altertum“)
- Scheid 2016 (Scheid, Bernhard, „Kontinuierliche Brüche: Artikulationen des Unheimlichen in der japanischen Kulturgeschichte“)
- Scheid 2016b (Scheid, Bernhard, „‚Sie stach sich in den Schoß und verstarb‘: Zwei seltsame Todesfälle in den kiki-Mythen“)
- Scheid 2019 (Scheid, Bernhard, „Arhats in East Asian Buddhism “)
- Scheid 2021 (Scheid, Bernhard, „Introduction: Tokugawa Religious Orthopraxy and the Phenomenon of Domain Shinto“)
- Scheid 2021b (Scheid, Bernhard, „Mythology and Genealogy in the Canonical Sources of Japanese History “)
- Scheid Teeuwen 2006 (Scheid, Bernhard, Mark Teeuwen (Hg.), The culture of secrecy in Japanese religion)
- Schmidt 1980 (Schmidt, Arno, Sommermeteor)
- Schmidthausen 1997 (Schmidthausen, Lambert, Maitrī and Magic: Aspects of the Buddhist Attitude Toward the Dangerous in Nature)
- Schweizer 2016 (Schweizer, Anton, Ôsaki Hachiman: Architecture, Materiality, and Samurai Power in Seventeenth-Century Japan)
- Seipel 2000 (Seipel, Wilfried, Exotica: Portugals Entdeckungen im Spiegel fürstlicher Kunst- und Wunderkammern der Renaissance)
- Seyock 2003 (Seyock, Barbara, „The Hirabaru Site and Wajinden Research: Notes on the Archeology of the Kings of Ito“)
- Seyock 2004 (Seyock, Barbara, Auf den Spuren der Ostbarbaren: Zur Archäologie protohistorischer Kulturen in Südkorea und Westjapan)
- Sharf 1993 (Sharf, Robert H., „The Zen of Japanese Nationalism“)
- Sharf 1995 (Sharf, Robert, „Whose Zen?: Zen Nationalism Revisited“)
- Shimada 2020 (Shimada Hiromi, Ekibyō taisan: Nihon no gofu besuto 10 疫 病 退 散 – 日本の護符ベスト 10)
- Shimazono 2009 (Shimazono Susumu, „State Shinto in the Lives of the People: The Establishment of Emperor Worship, Modern Nationalism, and Shrine Shinto in Late Meiji“)
- Shimazono 2010 (Shimazono Susumu 島薗進, Kokka shintō to Nihonjin 国家神道と日本人)
- Shimazu 2006 (Shimazu Naoko (Hg.), Nationalisms in Japan)
- Smith 1974 (Smith, Robert, Ancestor Worship in Contemporary Japan)
- Smits 2006 (Smits, Gregory, „Shaking up Japan: Edo Society and the 1855 Catfish Picture Prints“)
- Smyers 1999 (Smyers, Karen, The Fox and the Jewel: Shared and Private Meanings in Contemporary Inari Worship)
- Snellen 1934 (Snellen, J.B., „Shoku Nihongi (Chronicles of Japan)“)
- Sonoda 1974 (Sonoda Minoru, „The traditional festival in urban society“)
- Spaulding 1967 (Spaulding, Robert, „The Intent of the Charter Oath“)
- Staemmler 2009 (Staemmler, Birgit, Chinkon kishin: Mediated Spirit Possession in Japanese New Religions)
- Staemmler, Dehn 2011 (Staemmler, Birgit, Ulrich Dehn (Hg.), Establishing the Revolutionary: An Introduction to New Religions in Japan)
- Steinkellner 2009 (Steinkellner, Ernst, „Erkenntnistheorie im Buddhismus: Zur Erkenntnis des Denkens von anderen“)
- Stevenson 1999 (Stevenson, Miwa (Ü.), „The Founding of the Monastery Gangōji and a List of Its Terasures“)
- Stone 1994 (Stone, Jacquline, „Rebuking the Enemies of the Lotus: Nichirenist Exclusivism in Historical Perspective“)
- Stone 1999 (Stone, Jacqueline, Original Enlightenment and the Transformations of Medieval Japanese Buddhism)
- Strickmann 2002 (Strickmann, Michel, Bernard Faure (Hg.), Chinese Magical Medicine)
- Strong 1979 (Strong, John, „The Legend of the Lion-Roarer: A Study of the Buddhist Arhat Piṇḍola Bhāradvāja“)
- Ströhl 1906 (Ströhl, Hugo Gerard, Japanisches Wappenbuch Nihon moncho: Ein Handbuch für Kunstgewerbetreibende und Sammler)
- Sugahara 1996 (Sugahara Shinkai, „The Distinctive Features of Sannō Ichijitsu Shinto“)
- Suzuki 1957 (Suzuki, Daisetz Teitaro, Zen und die Kultur Japans)
- Suzuki 1958 (Suzuki, Daisetz Teitaro, Essays in Zen Buddhism: First Series)
- Suzuki 2018 (Suzuki Kenkō, „Ganzan Daishi engi emaki kara miru ryōdaishi shinkō: Kinsei Tendai kōsō eden no seiritsu to Tenkai no ikō 《元三大師縁起絵巻》からみるポリティクスと両大師信仰: 近世天台高僧絵伝の成立と天海の意向“)
- Swale 2009 (Swale, Alistair, The Meiji Restoration : Monarchism, Mass Communication and Conservative Revolution)
- Swanson Chilson 2005 (Swanson, Paul, Mark Chilson (Hg.), Nanzan Guide to Japanese Religions)
- Takahashi 2006 (Takahashi Tetsuya, „The national politics of the Yasukuni Shrine“)
- Takasaki 1985 (Takasaki Fujihiko, Rakanzu 羅漢図 [„Arhat-Bilder“])
- Tamamuro 2001 (Tamamuro Fumio, „Local Society and the Temple-Parishioner Relationship within the Bakufu’s Governance Structure“)
- Tamamuro 2003 (Tamamuro Fumio 圭室文雄, „Edo-jidai no mura chinju no jittai: Mito-hanryō mura chinju no sūryōteki kentō 江戸時代の村鎮守の実態–水戸藩領村鎮守の数量的検討“)
- Tamamuro 2009 (Tamamuro, Fumio, „The Development of the Temple-Parishioner System“)
- Tamura 2012 (Tamura, Susan, „Adjusting Calculations to Ideals in the Chinese and Japanese Calendars“)
- Tanabe 1999 (Tanabe, George (Hg.), Religions of Japan in Practice)
- Tanabe Tanabe 1989 (Tanabe, George, Willa Jane Tanabe (Hg.), The Lotus Sutra in Japanese Culture)
- Tange Kawazoe 1965 (Tange Kenzō, Kawazoe Noboru, Ise: Prototype of Japanese Architecture)
- Taut 2009 (Taut, Bruno, Nippon mit europäischen Augen gesehen)
- Teeuwen 1996 (Teeuwen, Mark, Watarai Shinto: An Intellectual History of the Outer Shrine in Ise)
- Teeuwen 2002 (Teeuwen, Mark, „From jindō to Shinto: A concept takes shape“)
- Teeuwen 2003 (Teeuwen, Mark, „The creation of a honji suijaku deity: Amaterasu as the Judge of the Dead“)
- Teeuwen Rambelli 2003 (Teeuwen, Mark, Fabio Rambelli (Hg.), Buddhas and Kami in Japan: Honji Suijaku as a Combinatory Paradigm)
- Teeuwen Scheid 2002 (Teeuwen, Mark, Bernhard Scheid (Hg.), Tracing Shinto in the History of Kami Worship)
- Teiser 2003 (Teiser, Stephen F., The Scripture on the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism)
- Tengrotenhuis 1999 (ten Grotenhuis, Elizabeth, Japanese Mandalas: Representations of Sacred Geography)
- Thal 2005 (Thal, Sarah, Rearranging the Landscape of the Gods: The Politics of a Pilgrimage Site in Japan, 1573–1912)
- Toby 1985 (Toby, Ronald P., „Why Leave Nara?: Kammu and the Transfer of the Capital“)
- Todd 2019 (Todd, Hamish, „Jesuit Mission Press ‘Feiqe monogatari’ now online “)
- Torrance 2016 (Torrance, Richard, „The Infrastructure of the Gods : Izumo in the Yayoi and Kofun Periods“)
- Totman 2000 (Totman, Conrad, A History of Japan)
- Tournier Strong 2019 (Tournier, Vincent, John Strong, „Shakyamuni : South Asia“)
- Trede 2008 (Trede, Melanie, „Banknote design as a battlefield of gender politics and national representation in Meiji Japan “)
- Trenson 2013 (Trenson, Steven, „Shingon Divination Board Rituals and Rainmaking “)
- Trenson 2018 (Trenson, Steven, „A Study on the Combination of the Deities Fudō and Aizen in Medieval Shingon Esoteric Buddhism“)
- Trenson 2022 (Trenson, Steven, „Buddhism and Martial Arts in Premodern Japan: New Observations from a Religious Historical Perspective“)
- Triplett 2004 (Triplett, Katja, Menschenopfer und Selbstopfer in den japanischen Legenden: Das Frankfurter Manuskript der Matsura Sayohime-Legende)
- Tronu 2012 (Tronu Montane, Carla, Sacred Space and Ritual in Early Modern Japan : The Christian Community of Nagasaki (1569–1643))
- Tsunoda deBary Keene 1958 (Tsunoda, Ryusaku, Wm. Theodore de Bary, Donald Keene, Sources of Japanese Tradition)
- Tyler 1987 (Tyler, Royall (Ü.), Japanese Tales)
- Tyler 1987b (Tyler, Royall (Ü.), „The wizard in the mountains“)
- Tyler 1990 (Tyler, Royall, The Miracles of the Kasuga Deity)
- Tyler 1992 (Tyler, Susan, The Cult of Kasuga Seen Through Its Art)
- Tyler Swanson 1989 (Tyler, Royall, Paul Swanson (Hg.), Shugendo and Mountain Religion in Japan)
- Ucerler 2003 (Üçerler, M. Antoni J., „Alessandro Valignano: man, missionary, and writer“)
- Umihara 1999 (Umihara Tōru, Yoshida Shōin and Shōka Sonjuku: The True Spirit of Education)
- Unschuld 2003 (Unschuld, Paul Ulrich, Was ist Medizin? Westliche und östliche Wege der Heilkunst)
- Varley 1980 (Varley, H. Paul (Ü.), A Chronicle of Gods and Sovereigns: Jinnō Shōtōki of Kitabatake Chikafusa)
- Vierthaler 2017 (Vierthaler, Patrick, „Der Yasukuni-Schrein als Huldigungsstätte des Militarismus: Ein kurzer Abriss der Nachkriegszeit aus innen- und außenpolitischer Sicht“)
- Visser 1913 (de Visser, Marinus Willem, The Dragon in China and Japan )
- Vollmer 1993 (Vollmer, Klaus, „Der Kleriker als tengu: Notizen zu einem Motiv in der mittelalterlichen japanischen Literatur“)
- Vovin 2018 (Vovin, Alexander, „On the etymology of the name of Mt. Fuji“)
- Wachutka 2012 (Wachutka, Michael, „‘A Living Past as the Nation’s Personality’ : Jinnō shōtōki, Early Shōwa Nationalism, and Das Dritte Reich“)
- Wachutka 2013 (Wachutka, Michael, Kokugaku in Meiji-period Japan: The Modern Transformation of ‘National Learning’ and the Formation of Scholarly Societies)
- Wakabayashi 2020 (Wakabayashi, Haruko, „Visualizing Hungry Ghosts in Heian Japan: Gakizōshi Scrolls as ‘Translation’“)
- Walthall 1995 (Walthall, Anne, „Off with Their Heads!: The Hirata Disciples and the Ashikaga Shoguns“)
- Walthall 2000 (Walthall, Anne, „Nativism as a Social Movement: Katagiri Harukazu and the Hongaku reisha“)
- Watson 1993 (Watson, Burton (Ü.), The Lotus Sutra)
- Watters 1898 (Watters, Thomas, „The Eighteen Lohan of Chinese Buddhist Temples“)
- Weiss 2022 (Weiss, David, The God Susanoo and Korea in Japan's Cultural Memory)
- Wicks 2002 (Wicks, Ann Barrott, „The Art of Deliverance and Protection: Folk Deities in Paintings and Woodblock Prints“)
- Wieczorek 2001 (Wieczorek, Iris, „Religion und Politik in Japan: Soka gakkai und Komeito“)
- Wilhelm 1995 (Wilhelm, Richard (Ü.), I Ging: Das Buch der Wandlungen)
- Wilhelm 2005 (Wilhelm, Johannes, „Traditional ecological knowledge in the beliefs of Japanese fishing villages: With special reference to Yoriiso (Miyagi) and the Sanriku region“)
- Wittkamp 2018 (Wittkamp, Robert F., Arbeit am Text: Zur postmodernen Erforschung der Kojiki-Mythen)
- Wu 2015 (Wu, Jiang, Leaving for the Rising Sun : Chinese Zen Master Yinyuan and the Authenticity Crisis in Early Modern East Asia)
- Yamada 2001 (Yamada Shōji, „The Myth of Zen in the Art of Archery“)
- Yamada 2009 (Yamada Shōji, Shots in the Dark: Japan, Zen, and the West)
- Yamakage 2007 (Yamakage Motohisa, Essence of Shinto: Japans Spiritual Heart)
- Yamamoto 1998 (Yamamoto Hiroko, Ishin: Chūsei Nihon no mikkyōteki sekai [Seltsame Götter: Die esoterische Welt des japanischen Mittelalters])
- Yanagizawa 2018 (Yanagisawa Masashi, Nihon Tendai jōdo shisō no kenkyū 日本天台浄土教思想の研究)
- Yasui 2020 (Yasui Manami, „Imagining the Spirits of Deceased Pregnant Women: An Analysis of Illustrations of Ubume in Early Modern Japan“)
- Yiengpruksawan 1998 (Yiengpruksawan, Mimi Hall, Hiraizumi: Buddhist Art and Regional Politics in Twelfth-Century Japan)
- Yoshida 1996 (Yoshida Kazuhiko 吉田一彦, „Tado jingūji to shinbutsu shūgō: Chūgoku no shinbutsu shūgō shisō no juyō o megutte 多度神宮寺と神仏習合―中国の神仏習合思想の受容をめぐって“)
- Yoshida 2003 (Yoshida Kazuhiko, „Revisioning Religion in Ancient Japan“)
- Yoshida 2015 (Yoshida Kazuhiko, „The Credibility of the Gangōji engi “)
- Yuki 1981 (Yūki Ryōgo 結城了梧, Tenshō shōnen shisetsu no Nakaura Julian 天正少年使節の中浦ジュリアン)
- Yü 2001 (Yü Chün-Fang, Kuan-yin: The Chinese Transformation of Avalokitesvara)
- Zhong 2016 (Zhong, Yijiang, The Origin of Modern Shinto in Japan: The Vanquished Gods of Izumo)
- Zoellner 2003 (Zöllner, Reinhard, Japanische Zeitrechnung)
- Zöllner 2008 (Zöllner, Reinhard, Geschichte Japans: Von 1800 bis zur Gegenwart)