Metalog:Literatur

Literaturliste zu Religion-in-Japan

Dieses Handbuch enthält 432 Literatureinträge, die auf den einzelnen Artikelseiten angeführt sind.

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

• Abe 1999 (Abe, Ryuichi, The Weaving of Mantra: Kūkai and the Construction of Esoteric Buddhist Discourse)
• Abe 2002 (Abe, Yasurō, „The Book of Tengu: Goblins, Devils, and Buddhas in Medieval Japan“)
• Addiss 1986 (Addiss, Stephen (Hg.), Japanese Ghosts and Demons: Art of the Supernatural)
• Aizawa 2000 (Aizawa Seishisai, Preprandial Chat)
• Akimoto 1958 (Akimoto Kichirō 秋本吉郎 (Hg.), Fudoki 風土記)
• Antoni 1982 (Antoni, Klaus, Der weiße Hase von Inaba: Vom Mythos zum Märchen. Analyse eines japanischen "Mythos der ewigen Wiederkehr" vor dem Hintergrund altchinesischen und zirkumpazifischen Denkens)
• Antoni 1988 (Antoni, Klaus, Miwa - Der Heilige Trank: Zur Geschichte und religiösen Bedeutung des alkoholischen Getränkes (sake) in Japan)
• Antoni 1990 (Antoni, Klaus, „Inoue Tetsujirô (1855–1944) und die Entwicklung der Staatsideologie in der zweiten Hälfte der Meiji-Zeit“)
• Antoni 1997 (Antoni, Klaus (Hg.), Rituale und ihre Urheber: Invented Traditions in der japanischen Religionsgeschichte)
• Antoni 1998 (Antoni, Klaus, Shintō und die Konzeption des japanischen Staatswesens (kokutai))
• Antoni 2002 (Antoni, Klaus, e.a. (Hg.), Religion and National Identity in the Japanese Context)
• Antoni 2012 (Antoni, Klaus (Ü.), Kojiki: Aufzeichnungen alter Begebenheiten)
• Antoni 2016 (Antoni, Klaus, „Political Mythology and the Legitimation of Imperial Power in Modern Japan: The Case of the ‘Jinmu-tennō’ Myth“)
• Antoni 2021 (Antoni, Klaus, „Warum 660 v. Chr.? Das Datum der ‚Reichsgründung durch Jinmu-tennō 神武天皇‘ und die Genese einer linearen Zeitrechnung in Japan“)
• Aoki 1997 (Aoki, Michiko (Ü.), Records of Wind and Earth: A Translation of Fudoki with Introduction and Commentaries)
• Aoki 1999 (Aoki, Michiko, „Records of the Customs and Land of Izumo“)
• Ashmore 2007 (Ashmore, Darren-Jon, „Who Owns Culture?: Negotiating Folk Tradition at the Nishinomiya Ebisu Shrine“)
• Assmann 1999 (Assmann, Jan, Das kulturelle Gedächtnis: Schrift, Erinnerung und politische Identität in frühen Hochkulturen)
• Aston 1972 (Aston, William George (Ü.), Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697)
• Augustine 2005 (Augustine, Jonathan Morris, Buddhist Hagiography in Early Japan: Images of Compassion in the Gyōki Tradition)
• Azegami 2012 (Azegami Naoki, „Local Shrines and the Creation of ‘State Shinto’“)

• Baier 2013 (Baier, Karl, „The Formation and Principles of Count Dürckheim’s Nazi Worldview and his Interpretation of Japanese Spirit and Zen“)
• Balmain 2008 (Balmain, Colette, Introduction to Japanese Horror Film)
• Barnes 2012 (Barnes, Gina, „The Emergence of Political Rulership and the State in Early Japan“)
• Bathgate 2003 (Bathgate, Michael, The Fox's Craft in Japanese Religion and Culture : Shapeshifters, Transformations, and Duplicities)
• Bechert 2013 (Bechert, Heinz, Der Buddhismus in Süd- und Südostasien: Geschichte und Gegenwart)
• Bender 1979 (Bender, Ross, „The Hachiman Cult and the Dokyo Incident“)
• Benl 1963 (Benl, Oskar (Ü.), Betrachtungen aus der Stille: Tsurezuregusa)
• Benn 2012 (Benn, James, „Multiple Meanings of Buddhist Self-Immolation in China: A Historical Perspective“)
• Berry 1982 (Berry, Mary Elizabeth, Hideyoshi)
• Best 2002 (Best, Jonathan W., „Buddhism and Polity in Early Sixth-Century Paekche“)
• Bird 1880 (Bird, Isabella, Unbeaten Tracks in Japan: An Account of Travels in the Interior Including Visits to the Aborigines in Yezo and the shrine of Nikkō)
• Blacker 1975 (Blacker, Carmen, The Catalpa Bow: A Study of Shamanistic Practices in Japan)
• Bockhold 1982 (Bockhold, Wolfgang, Das Hachiman-gudōkun (I) als historische Quelle: Insbesondere zu den Invasionen der Mongolen in Japan)
• BodartBailey 1999 (Bodart-Bailey, Beatrice (Hg.), Kaempfer’s Japan: Tokugawa Culture Observed)
• Bodiford 1993 (Bodiford, William, Sōtō Zen in Medieval Japan)
• Bodiford 2013 (Bodiford, William, „Myth and Counter Myth in Early Modern Japan“)
• Bohner 1935 (Bohner, Hermann (Ü.), Jinnō-Shōtōki : „Buch von der Wahren Gott-Kaiser-Herrschaftslinie“)
• Boot 2000 (Boot, Willem Jan, „The Death of a Shogun: Deification in Early Modern Japan“)
• Breen 1996 (Breen, John, „The Imperial Oath of April 1868 : Ritual, Politics, and Power in the Restauration“)
• Breen 2007 (Breen, John (Hg.), Yasukuni, the war dead, and the struggle for Japan's past)
• Breen Teeuwen 2000 (Breen, John, Mark Teeuwen (Hg.), Shinto in History: Ways of the Kami)
• Breen Teeuwen 2017 (Breen, John, Mark Teeuwen, A Social History of the Ise Shrines : Divine Capital)
• Breen,Teeuwen 2010 (Breen, John, Mark Teeuwen, A New History of Shinto)
• Burns 2003 (Burns, Susan L., Before the Nation: Kokugaku and the Imagining of Community)

• Casal 1958 (Casal, Ugo A., Die sieben Glücksgötter: Shichifukujin)
• Chamberlain 1981 (Chamberlain, Basil Hall (Ü.), Kojiki: Records of Ancient Matters)
• Cogan 1987 (Cogan, Thomas J., The Tale of the Soga Brothers)
• Como 2008 (Como, Michael, Shōtoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition)
• Como 2009 (Como, Michael, „Immigrant gods on the road to jindō“)
• Conlan 2001 (Conlan, Thomas D., In Little Need of Divine Intervention: Scrolls of the Mongol Invasions of Japan)
• Conlan 2003 (Conlan, Thomas, State of War: The Violent Order of Fourteen-Century Japan)
• Conlan 2013 (Conlan, Thomas D., „Myth, Memory, and the Scrolls of the Mongol Invasions of Japan“)
• Conze 1995 (Conze, Edward, Buddhismus: Wesen und Entwicklung)
• Cooper 1965 (Cooper, Michael, They Came to Japan: An Anthology of European Records on Japan, 1543–1640)
• Cooper 1971 (Cooper, Michael (Hg.), The Southern Barbarians : The First Europeans in Japan)
• Cooper 2005 (Cooper, Michael, The Japanese Mission to Europe, 1582–1590: The Journey of Four Samurai Boys through Portugal, Spain and Italy)
• Crump 1992 (Crump, Thomas, The Japanese Numbers Game)

• Davidson 2002 (Davidson, Ronald, Indian Esoteric Buddhism: A Social History of the Tantric Movement)
• Deal, Ruppert 2015 (Deal, William, Brian Ruppert, A Cultural History of Japanese Buddhism)
• Debary 1958a (de Bary, Wm. Theodore, e.a. (Hg.), Sources of Japanese Tradition, Volume 1: From Earliest Times to 1600)
• Debary 1958b (de Bary, Wm. Theodore, e.a. (Hg.), Sources of Japanese Tradition, Volume 2: 1600–1868)
• Deeg 2005 (Deeg, Max, Das Gaoseng-Faxian-zhuan als religionsgeschichtliche Quelle: Der älteste Bericht eines chinesischen buddhistischen Pilgermönchs über seine Reise nach Indien mit Übersetzung des Textes)
• Deeg 2009 (Deeg, Max (Ü.), Das Lotos Sutra)
• Delgado 2003 (Delgado, James, „Relics of the Kamikaze“)
• Dettmer 2009 (Dettmer, Hans Adalbert (Ü.), Der Yōrō-Kodex: Die Gebote (Band 1))
• Dettmer 2010 (Dettmer, Hans Adalbert (Ü.), Der Yōrō-Kodex: Die Gebote (Band 2))
• Devisser 1913 (de Visser, Marius, The Dragon in China and Japan)
• Doak 2012 (Doak, Kevin, A History of Nationalism in Modern Japan: Placing the People)
• Dobbins 1989 (Dobbins, James, Jōdo Shinshū: Shin Buddhism in Medieval Japan)
• Dobbins 1996 (Dobbins, James (Hg.), The Legacy of Kuroda Toshio)
• Dolce 2023 (Dolce, Lucia, „The Buddhist World of Hokusai: Lotus Practices and the Religious Frenzy of Urban Edo“)
• Dumoulin 1939 (Dumoulin, Heinrich, „Yoshida Shôin (1830–1859): Ein Beitrag zum Verständnis der geistigen Quellen der Meijierneuerung“)
• Dumoulin 1985 (Dumoulin, Heinrich, Geschichte des Zen-Buddhismus, Band I: Indien und China)
• Dumoulin 1986 (Dumoulin, Heinrich, Geschichte des Zen-Buddhismus, Band II: Japan)
• Duthie 2016 (Duthie, Torquil, „Yoshino and the Politics of Cultural Topography in Early Japan “)

• Eder 1978 (Eder, Matthias, Geschichte der japanischen Religion: (Band 1: Die alte Landesreligion, Band 2: Japan mit und unter dem Buddhismus))
• Eliade 1989 (Eliade, Mircea, Die Sehnsucht nach dem Ursprung: Von den Quellen der Humanität)
• Elison 1973 (Elison, George, Deus Destroyed: The Image of Christianity in Early Modern Japan)
• Elisonas 2007 (Elisonas, J. S. A., „Journey to the West“)
• Ellwood 1968 (Ellwood, Robert S., „Harvest and Renewal at the Grand Shrine of Ise“)
• Ellwood 1990 (Ellwood, Robert, „The Sujin Religious Revolution“)
• Endō 2003 (Endō Jun, „The early modern period: In search of a Shinto identity“)
• Endō 2013 (Endō Jun, „Shinto Research and Administration in the First Half of the Twentieth Century: The Case of Miyaji Naokazu“)
• Epprecht 2007 (Epprecht, Katharina (Hg.), Kannon: Göttliches Mitgefühl. Frühe buddhistische Kunst aus Japan)

• Failla 2006 (Failla, Donatella, „The God of Wealth in Western Garb: Kawanabe Kyōsai's Portrait of Edoardo Chiossone as Daikokuten“)
• Farris 1985 (Farris, William Wayne, Population, disease and land in early Japan, 645-900)
• Farris 2006 (Farris, William Wayne, Japan's medieval population : Famine, fertility, and warfare in a transformative age)
• Faure 1993 (Faure, Bernard, Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition)
• Faure 1994 (Faure, Bernard, The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism)
• Faure 1998a (Faure, Bernard, Buddhismus)
• Faure 1998b (Faure, Bernard, The Red Thread: Buddhist Approaches to Sexuality)
• Faure 2009 (Faure, Bernard, e.a (Hg.), Rethinking Medieval Shintō)
• Faure 2011 (Faure, Bernard, „From Bodhidharma to Daruma: The Hidden Life of a Zen Patriarch“)
• Faure 2015 (Faure, Bernard, „Prologue“)
• Fischer 2001 (Fischer, Peter, „Versuche einer Wiederbelebung von Staatsreligion im heutigen Japan unter besonderer Berücksichtigung der Entwicklungsgeschichte des Staats-Shintō“)
• Flache 2018 (Flache, Ursula, Die Insel Miyajima und shinbutsu bunri: Eine Fallstudie mit dem Schwerpunkt der baulichen Veränderungen während der Trennung von Shintō und Buddhismus im Spiegel Meiji-zeitlicher Reiseführer)
• Florenz 1901 (Florenz, Karl (Ü.), Japanische Mythologie: Nihongi, „Zeitalter der Götter“, nebst Ergänzungen aus anderen alten Quellenwerken)
• Florenz 1919 (Florenz, Karl (Ü.), Die historischen Quellen der Shinto-Religion)
• Formanek Lafleur 2004 (Formanek, Susanne, William LaFleur (Hg.), Practicing the Afterlife: Perspectives from Japan)
• Forrer 1988 (Forrer, Matthi, Hokusai: With texts by Edmond de Goncourt)
• Foster 1998 (Foster, Michael Dylan, „The Metamorphosis of the Kappa: Transformation of Folklore to Folklorism in Japan“)
• Frauwallner 1953 (Frauwallner, Erich, Geschichte der Indischen Philosophie, Bd. 1)
• Freschi 2020 (Freschi, Elisa, „The reuse of Hayagrīva iconography in texts and images“)
• Frois 1942 (Fróis, Luís, J.A. Abranches Pinto, Okamoto Yoshitomo, Henri Bernard (Hg.), La premiere ambassade du Japon en Europe, 1582-1592: Première partie: le traité du Père Fròis)
• Frois 1976 (Fróis, Luís, Joseph Wicki, S.J. (Hg.), Historia de Japam)
• Fukui 2020 (Fukui Chie, Ekijin yamaiyoke gofu ni egakareta Ganzan Daishi Ryōgen 疫神病除け護符に描かれた元三大師良源)

• Gernet 1988 (Gernet, Jacques, Die chinesische Welt)
• Glassman 2012 (Glassman, Hank, The Face of Jizō : Image and Cult in Medieval Japanese Buddhism)
• Gluck 1985 (Gluck, Carol, Japan’s Modern Myth: Ideology in the Late Meiji Period)
• Goble 2013 (Goble, Geoffrey, „The Legendary Siege of Anxi: Myth, History, and Truth in Chinese Buddhism“)
• Goch 1989 (Goch, Ulrich, „Der Herrscher ist (wie) der Wind: Naturmetaphern und -vergleiche zur Herrschaft und zum Herrscher in der japanischen Geschichtsschreibung“)
• Goch 1992 (Goch, Ulrich, Abriß der japanischen Geschichtsschreibung )
• Granet 1985 (Granet, Marcel, Das chinesische Denken)
• Grapard 1984 (Grapard, Allan, „Japan's Ignored Cultural Revolution: The Separation of Shinto and Buddhist Divinities in Meiji (Shimbutsu Bunri) and a Case Study: Tōnomine“)
• Grapard 1991 (Grapard, Allan, „Visions of Excess and Excess of Vision: Women and Transgression in Japanese Myth“)
• Grapard 1992 (Grapard, Allan, The Protocol of the Gods: A Study of the Kasuga Cult in Japanese History)
• Greve 1994 (Greve, Gabriele, Buddhastatuen, Who is Who: Ein Wegweiser zur Ikonografie von japanischen Buddhastatuen)
• Greve 1996 (Greve, Gabriele, Buddhistische Kultgegenstände Japans)
• Groemer 2007 (Groemer, Gerald, „Female Shamans in Eastern Japan during the Edo Period“)
• Groemer 2016 (Groemer, Gerald, Goze : Women, Musical Performance, and Visual Disability in Traditional Japan)
• Groner 1984 (Groner, Paul, Saicho: The Establishment of the Japanese Tendai School)
• Groner 2002 (Groner, Paul, Ryōgen and Mount Hiei: Japanese Tendai in the Tenth Century)
• Gualtieri 1586 (Gualtieri, Guido, Relationi della venuta degli ambasciatori Giaponesi a Roma sino alla partita di Lisbona)
• Gundert 1935 (Gundert, Wilhelm, Japanische Religionsgeschichte: Die Religionen der Japaner und Koreaner in geschichtlichem Abriß dargestellt)
• Guth 1987 (Guth, Christine, „The Divine Boy in Japanese Art“)
• Gülberg 1997 (Gülberg, Niels, „Eugen Herrigels Wirken als philosophischer Lehrer in Japan“)

• Habito Stone 1999 (Habito, Ruben, Jacqueline Stone (Hg.), Revisiting Nichiren)
• Hardacre 1991 (Hardacre, Helen, Shinto and the State, 1868–1988)
• Hardacre 1997 (Hardacre, Helen, Marketing the Menacing Fetus in Japan: Abortion and Buddhism in Japan)
• Hardacre 2017 (Hardacre, Helen, Shinto: A History)
• Harootunian 1988 (Harootunian, Harry, Things Seen and Unseen: Discourse and Ideology in Tokugawa Nativism)
• Harris 2001 (Harris, Victor (Hg.), Shintō: The Sacred Art of Ancient Japan)
• Hartland 1902 (Hartland, J.C., E.S. Hartland, „Burial Customs in Japan“)
• Hayashi 2013 (Hayashi Makoto, „Nationalism and the Humanities in Modern Japan: Religious, Buddhist, Shinto, and Oriental Studies“)
• Heesterman 1984 (Heesterman, Johannes C., „Non-violence and sacrifice“)
• Herrigel 1944 (Herrigel, Eugen, „Das Ethos des Samurai“)
• Herrigel 1948 (Herrigel, Eugen, Zen in der Kunst des Bogenschießens)
• Hertzer 1996 (Hertzer, Dominque, Das alte und das neue Yijing: Die Wandlungen des Buches der Wandlungen)
• Hirose 1997 (Hirose Kazutoshi, Beruf: Shintō-Priester)
• Holtom 1922 (Holtom, Daniel Clarence, The Political Philosophy of Modern Shintō: A Study of the State Religion of Japan)
• Holtom 1938 (Holtom, Daniel Clarence, „Japanese Votive Pictures: The Ikoma Ema“)
• Holtom 1963 (Holtom, Daniel Clarence, Modern Japan and Shinto Nationalism: A Study of Present-Day Trends in Japanese Religions)
• Hori 2016 (Hori, Victor Sōgen, „D. T. Suzuki and the Invention of Tradition“)
• Hur 2007 (Hur, Nam-lin, Death and Social Order in Tokugawa Japan: Buddhism, Anti-Christianity, and the Danka System)
• Hur 2021 (Hur, Nam-lin, „Anti-Christian Temple Certification (terauke) in Early Modern Japan: Establishment, Practice, and Challenges“)

• Inoue 1994 (Inoue Nobutaka 井上 順孝, e.a. (Hg.), Shintō jiten 神道事典)
• Inoue 2014 (Inoue Hiroshi, Paul B. Watt (Ü.), „Japan’s Ritsuryō System and Shintō Shrines Arose as Twins“)
• Inoue, Endo, Mori, Ito 2003 (Inoue Nobutaka, Endo Jun, Mori Mizue, Ito Satoshi, Shinto: A New History)
• Ishii 1992 (Ishii Kōsei 石井公成, „Kenpō jūnana jō ga sōtei shite iru sōran “ 憲法十七条が想定している争乱)
• Isomae 1999 (Isomae, Jun'ichi, „Myth in Metamorphosis: Ancient and Medieval Versions of the Yamatotakeru Legend“)
• Isomae 2013 (Isomae Jun'ichi, „Religion, Secularity, and the Articulation of the ‘Indigenous’ in Modernizing Japan“)
• Iyanaga 1999 (Iyanaga Nobumi, „Dākinī et l’Empereur: Mystique bouddhique de la royauté dans le Japon médiéval“)
• Iyanaga 2002 (Iyanaga Nobumi, Daikoku-ten hensō)

• Jansen 1989 (Jansen, Marius, The Cambridge History of Japan, Vol. 5: The Nineteenth Century)
• Jansen 2000 (Jansen, Marius, The Making of Modern Japan)
• Jolliffe Bianchi 2022 (Jolliffe, Pia, Alessandro Bianchi, „Jesuit translation practices in sixteenth-century Japan: Sanctos no gosagueo no uchi nuqigaqi and Luis de Granada“)
• Jolliffe Knutson 2020 (Jolliffe, Pia, Mahli Knutson, „Sacred images made to be trampled on: kami fumi-e from Japan“)
• Joo 2006 (Joo, Bong Seok, The Arhat Cult in China from the Seventh through Thirteenth Centuries: Narrative, Art, Space and Ritual)
• Joo 2009 (Joo, Ryan Bongseok, „The ritual of arhat invitation during the Song Dynasty: Why did Mahāyānists venerate the arhat?“)

• Kadoya 2009 (Kadoya Atsushi 門屋温, „‚Shintō‘ no seiritsu o megutte: ‚Jindō‘-ron e no saikentō“ 「神道」の成立をめぐって―「ジンドウ」論への再検討)
• Karatani 1995 (Karatani Kōjin, „Nationalism and Ecriture “)
• Karow Seckel 1942 (Karow, Otto, Dietrich Seckel, Der Ursprung des Torii)
• Kato 2002 (Katō Yoshio 加藤好夫, „Shisetsu ‚fūryū yatsushi nana Komachi‘. Harunobu-ga ni miru e to bungei to no kōkyō 私説「風流やつし七小町 」春信に見る絵と文芸との交響 (Eine persönliche Interpretation der ‚Sieben Komachi in zeitgemäßer Verkleidung‘. Das Zusammenspiel von Text und Bild in der Kunst Harunobus)“)
• Keenan 1999 (Keenan, Linda Klepinger, „En the Ascetic“)
• Kellner WeigelinSchwiedrzik 2009 (Kellner, Birgit, Susanne Weigelin-Schwiedrzik (Hg.), Denkt Asien anders? Reflexionen zu Buddhismus und Konfuzianismus in Indien, Tibet, China und Japan)
• Kenney 2000 (Kenney, Elizabeth, Edmund Gilday (Hg.), „Mortuary Rites in Japan“)
• Ketelaar 1990 (Ketelaar, James Edward, Of Heretics and Martyrs in Meiji Japan: Buddhism and Its Persecution)
• Kidder 2007 (Kidder, Jonathan Edward, Himiko and Japan’s elusive chiefdom of Yamatai)
• Kikuchi 2011 (Kikuchi Noritaka 菊地章太, Sōgi to Nihonjin: Ihai no hikaku shūkyō-shi 葬儀と日本人: 位牌の比較宗教史)
• Kimbrough 2005 (Kimbrough, Keller, „Reading the Miraculous Powers of Japanese Poetry: Spells, Truth Acts, and a Medieval Buddhist Poetics of the Supernatural“)
• Kitagawa 1966 (Kitagawa, Joseph, Religion in Japanese History)
• Kleine 1996 (Kleine, Christoph, Hōnens Buddhismus des Reinen Landes: Reform, Reformation oder Häresie?)
• Kleine 2003 (Kleine, Christoph, „Sterben für den Buddha, Sterben wie der Buddha: Zu Praxis und Begründung ritueller Suizide im ostasiatischen Buddhismus“)
• Kleine 2011 (Kleine, Christoph, Der Buddhismus in Japan: Geschichte, Lehre, Praxis)
• Kleinen 2002 (Kleinen, Peter, „Shinto und Christentum: Streiflichter des Aufeinandertreffens zweier Religionen in der Meiji-Zeit“)
• Knecht 1997 (Knecht, Peter, „The ritual of kuchiyose (calling the dead) “)
• Koeck, Pickl, Scheid 2021 (Köck, Stefan, Brigitte Pickl-Kolaczia, Bernhard Scheid (Hg.), Religion, Power, and the Rise of Shinto in Early Modern Japan )
• Koriyama 2015 (Koriyama, Naoshi, Bruce Allen (Ü.), Japanese Tales from Times Past: Stories of Fantasy and Folklore from the Konjaku Monogatari Shu)
• Kornicki 2001 (Kornicki, Peter, The Book in Japan: A Cultural History from the Beginnings to the Nineteenth Century)
• Koselleck 1979 (Koselleck, Reinhart, Vergangene Zukunft: Zur Semantik geschichtlicher Zeiten)
• Kozic 2021 (Kozic, Josko, „Japans gelebte Religiosität am Beispiel der Popularisierung apotropäischer Gottheiten und Figuren in Zeiten der Covid-19-Pandemie“)
• Kracht 1986 (Kracht, Klaus, Studien zur Geschichte des Denkens im Japan des 17. bis 19. Jahrhunderts: Chu-Hsi-konfuzianische Geist-Diskurse)
• Kraft 1992 (Kraft, Kenneth, Eloquent Zen: Daitō and Early Japanese Zen)
• Kreiner Steineck 2008 (Kreiner, Josef, Tomoe Steineck (Hg.), Tempelschätze des heiligen Berges Daigo-ji : Der Geheime Buddhismus in Japan)
• Kume 2009 (Kume Kunitake, Japan Rising: The Iwakura Mission to the USA and Europe 1871–1873)
• Kuroda 1981 (Kuroda Toshio, „Shinto in the History of Japanese Religion“)
• Kuroda 1983 (Kuroda Toshio 黒田俊雄, „Nihon shūkyōshi-jō no shintō 日本宗教史上の神道“)
• Kuroda 1996 (Kuroda Toshio, „The world of spirit pacification: Issues of state and religion“)
• Kōnoshi 1984 (Kōnoshi, Takamitsu, „The Land of Yomi: On the Mythical World of the Kojiki“)

• LaFleur 1989 (LaFleur, William, „Hungry Ghosts and Hungry People: Somaticity and Rationality in Medieval Japan“)
• Lafleur 1983 (LaFleur, William, The Karma of Words: Buddhism and the Literary Arts in Medieval Japan)
• Lafleur 1994 (LaFleur, William, Liquid Life: Abortion and Buddhism in Japan)
• Lamberti 1972 (Lamberti, Matthew V., „Tokugawa Nariaki and The Japanese Imperial Institution: 1853–1858“)
• Lamers 2001 (Lamers, Jeroen, Japonius Tyrannus: The Japanese Warlord Oda Nobunaga Reconsidered)
• Le Mire 1622 (Le Mire, Aubert, De vita Alberti Pii, sapientis, prudentis Belgarum Principis commentarius)
• LeFebvre 2015 (LeFebvre, Jesse R., „Christian Wedding Ceremonies: ‘Nonreligiousness’ in Contemporary Japan“)
• Leggett 2003 (Leggett, Trevor, Samurai Zen : The Warrior Koans)
• Li 1999 (Li, David H. (Ü.), The Analects of Konfuzius: A New-Millennium Translation)
• Linhart 1998 (Linhart, Sepp, Ken no bunkashi 拳の文化史)
• Linhart 2005 (Linhart, Sepp, „Kawaraban: Enjoying the News when News was Forbidden“)
• Linrothe 1999 (Linrothe, Rob, Ruthless Compassion: Wrathfull Deities in Early Indo-Tibetan Esoteric Buddhist Art)
• Lokowandt 1978 (Lokowandt, Ernst, Die rechtliche Entwicklung des Staats-Shintō in der ersten Hälfte der Meiji-Zeit, 1868–1890)
• Lomi 2007 (Lomi, Benedetta, „Framing Batō Kannon: Research notes on the Transmission and Transformation of the Horse-Headed Deity“)
• Ludvik 2007 (Ludvik, Catherine, Sarasvati, Riverine Goddess of Knowledge: From the Manuscript-Carrying Vina-Player to the Weapon-Wielding Defender of the Dharma)

• Mace 2012 (Macé, François, „Immolations in Japan“)
• Maeda 2001 (Maeda Hiromi, „Court Ranks for Village Shrines: The Yoshida House's Interactions with Local Shrines during the Mid-Tokugawa Period“)
• Maisondelaculturedujapon 2005 (Maison de la culture du Japon (Hg.), Yōkai: Bestiaire du fantastique japonais)
• Marra 1988a (Marra, Michele, „The Development of Mappō Thought in Japan, Part I“)
• Marra 1988b (Marra, Michele, „The Development of Mappō Thought in Japan, Part II“)
• Maruyama 1988 (Maruyama Masao, Denken in Japan)
• Massarella 2012 (Massarella, Derek (Hg.), Japanese Travellers in Sixteenth-Century Europe: A Diaologue Concerning the Mission of the Japanese Ambassadors to the Roman Curia (1590))
• Matsudo 2004 (Matsudo, Yukio, Nichiren, der Ausübende des Lotos-Sūtra)
• Matsunaga 1969 (Matsunaga, Alicia, The Buddhist Philosophy of Assimilation: The Historical Development of the Honji-suijaku Theory)
• McCallum 1994 (McCallum, Donald, Zenkōji and Its Icon: A Study in Medieval Religious Art)
• McCullough 1964 (McCullough, Helen Craig, „A Tale of Mutsu“)
• McCullough 1980 (McCullough, Helen Craig, Ōkagami. The Great Mirror: Fujiwara Michinaga (966–1027) and his times)
• McCullough 1988 (McCullough, Helen Craig, The Tale of the Heike)
• McFarland 1986 (McFarland, H. Neill, „Feminine Motifs in Bodhidharma Symbology in Japan“)
• McLaughlin 2012 (McLaughlin, Levi, „Sōka Gakkai in Japan“)
• McMullin 1984 (McMullin, Neil, Buddhism and the State in Sixteenth-Century Japan)
• McNally 2005 (McNally, Mark, Proving the Way: Conflict and Practice in the History of Japanese Nativism)
• Michaels 2011 (Michaels, Axel, Buddha: Leben, Lehre, Legende)
• Mitsuhashi 1996 (Mitsuhashi Takeshi 三橋健, „Kiki to shintō to iu go 記紀と神道という語“)
• Miyata 1973 (Miyata Noboru 宮田登, „Edo chōnin no shinkō“ 江戸町人の信仰)
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