Metalog:Literatur

Literaturliste zu Religion-in-Japan

Dieses Handbuch enthält 432 Literatureinträge, die auf den einzelnen Artikelseiten angeführt sind.

A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z

• Abe 1999 (Abe, Ryuichi, The Weaving of Mantra: Kūkai and the Construction of Esoteric Buddhist Discourse)
• Abe 2002 (Abe, Yasurō, „The Book of Tengu: Goblins, Devils, and Buddhas in Medieval Japan“)
• Addiss 1986 (Addiss, Stephen (Hg.), Japanese Ghosts and Demons: Art of the Supernatural)
• Aizawa 2000 (Aizawa Seishisai, Preprandial Chat)
• Akimoto 1958 (Akimoto Kichirō 秋本吉郎 (Hg.), Fudoki 風土記)
• Antoni 1982 (Antoni, Klaus, Der weiße Hase von Inaba: Vom Mythos zum Märchen. Analyse eines japanischen "Mythos der ewigen Wiederkehr" vor dem Hintergrund altchinesischen und zirkumpazifischen Denkens)
• Antoni 1988 (Antoni, Klaus, Miwa - Der Heilige Trank: Zur Geschichte und religiösen Bedeutung des alkoholischen Getränkes (sake) in Japan)
• Antoni 1990 (Antoni, Klaus, „Inoue Tetsujirô (1855–1944) und die Entwicklung der Staatsideologie in der zweiten Hälfte der Meiji-Zeit“)
• Antoni 1997 (Antoni, Klaus (Hg.), Rituale und ihre Urheber: Invented Traditions in der japanischen Religionsgeschichte)
• Antoni 1998 (Antoni, Klaus, Shintō und die Konzeption des japanischen Staatswesens (kokutai))
• Antoni 2002 (Antoni, Klaus, e.a. (Hg.), Religion and National Identity in the Japanese Context)
• Antoni 2012 (Antoni, Klaus (Ü.), Kojiki: Aufzeichnungen alter Begebenheiten)
• Antoni 2016 (Antoni, Klaus, „Political Mythology and the Legitimation of Imperial Power in Modern Japan: The Case of the ‘Jinmu-tennō’ Myth“)
• Antoni 2021 (Antoni, Klaus, „Warum 660 v. Chr.? Das Datum der ‚Reichsgründung durch Jinmu-tennō 神武天皇‘ und die Genese einer linearen Zeitrechnung in Japan“)
• Aoki 1997 (Aoki, Michiko (Ü.), Records of Wind and Earth: A Translation of Fudoki with Introduction and Commentaries)
• Aoki 1999 (Aoki, Michiko, „Records of the Customs and Land of Izumo“)
• Ashmore 2007 (Ashmore, Darren-Jon, „Who Owns Culture?: Negotiating Folk Tradition at the Nishinomiya Ebisu Shrine“)
• Assmann 1999 (Assmann, Jan, Das kulturelle Gedächtnis: Schrift, Erinnerung und politische Identität in frühen Hochkulturen)
• Aston 1972 (Aston, William George (Ü.), Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697)
• Augustine 2005 (Augustine, Jonathan Morris, Buddhist Hagiography in Early Japan: Images of Compassion in the Gyōki Tradition)
• Azegami 2012 (Azegami Naoki, „Local Shrines and the Creation of ‘State Shinto’“)

• Baier 2013 (Baier, Karl, „The Formation and Principles of Count Dürckheim’s Nazi Worldview and his Interpretation of Japanese Spirit and Zen“)
• Balmain 2008 (Balmain, Colette, Introduction to Japanese Horror Film)
• Barnes 2012 (Barnes, Gina, „The Emergence of Political Rulership and the State in Early Japan“)
• Bathgate 2003 (Bathgate, Michael, The Fox's Craft in Japanese Religion and Culture : Shapeshifters, Transformations, and Duplicities)
• Bechert 2013 (Bechert, Heinz, Der Buddhismus in Süd- und Südostasien: Geschichte und Gegenwart)
• Bender 1979 (Bender, Ross, „The Hachiman Cult and the Dokyo Incident“)
• Benl 1963 (Benl, Oskar (Ü.), Betrachtungen aus der Stille: Tsurezuregusa)
• Benn 2012 (Benn, James, „Multiple Meanings of Buddhist Self-Immolation in China: A Historical Perspective“)
• Berry 1982 (Berry, Mary Elizabeth, Hideyoshi)
• Best 2002 (Best, Jonathan W., „Buddhism and Polity in Early Sixth-Century Paekche“)
• Bird 1880 (Bird, Isabella, Unbeaten Tracks in Japan: An Account of Travels in the Interior Including Visits to the Aborigines in Yezo and the shrine of Nikkō)
• Blacker 1975 (Blacker, Carmen, The Catalpa Bow: A Study of Shamanistic Practices in Japan)
• Bockhold 1982 (Bockhold, Wolfgang, Das Hachiman-gudōkun (I) als historische Quelle: Insbesondere zu den Invasionen der Mongolen in Japan)
• BodartBailey 1999 (Bodart-Bailey, Beatrice (Hg.), Kaempfer’s Japan: Tokugawa Culture Observed)
• Bodiford 1993 (Bodiford, William, Sōtō Zen in Medieval Japan)
• Bodiford 2013 (Bodiford, William, „Myth and Counter Myth in Early Modern Japan“)
• Bohner 1935 (Bohner, Hermann (Ü.), Jinnō-Shōtōki : „Buch von der Wahren Gott-Kaiser-Herrschaftslinie“)
• Boot 2000 (Boot, Willem Jan, „The Death of a Shogun: Deification in Early Modern Japan“)
• Breen 1996 (Breen, John, „The Imperial Oath of April 1868 : Ritual, Politics, and Power in the Restauration“)
• Breen 2007 (Breen, John (Hg.), Yasukuni, the war dead, and the struggle for Japan's past)
• Breen Teeuwen 2000 (Breen, John, Mark Teeuwen (Hg.), Shinto in History: Ways of the Kami)
• Breen Teeuwen 2017 (Breen, John, Mark Teeuwen, A Social History of the Ise Shrines : Divine Capital)
• Breen,Teeuwen 2010 (Breen, John, Mark Teeuwen, A New History of Shinto)
• Burns 2003 (Burns, Susan L., Before the Nation: Kokugaku and the Imagining of Community)

• Casal 1958 (Casal, Ugo A., Die sieben Glücksgötter: Shichifukujin)
• Chamberlain 1981 (Chamberlain, Basil Hall (Ü.), Kojiki: Records of Ancient Matters)
• Cogan 1987 (Cogan, Thomas J., The Tale of the Soga Brothers)
• Como 2008 (Como, Michael, Shōtoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition)
• Como 2009 (Como, Michael, „Immigrant gods on the road to jindō“)
• Conlan 2001 (Conlan, Thomas D., In Little Need of Divine Intervention: Scrolls of the Mongol Invasions of Japan)
• Conlan 2003 (Conlan, Thomas, State of War: The Violent Order of Fourteen-Century Japan)
• Conlan 2013 (Conlan, Thomas D., „Myth, Memory, and the Scrolls of the Mongol Invasions of Japan“)
• Conze 1995 (Conze, Edward, Buddhismus: Wesen und Entwicklung)
• Cooper 1965 (Cooper, Michael, They Came to Japan: An Anthology of European Records on Japan, 1543–1640)
• Cooper 1971 (Cooper, Michael (Hg.), The Southern Barbarians : The First Europeans in Japan)
• Cooper 2005 (Cooper, Michael, The Japanese Mission to Europe, 1582–1590: The Journey of Four Samurai Boys through Portugal, Spain and Italy)
• Crump 1992 (Crump, Thomas, The Japanese Numbers Game)

• Davidson 2002 (Davidson, Ronald, Indian Esoteric Buddhism: A Social History of the Tantric Movement)
• Deal, Ruppert 2015 (Deal, William, Brian Ruppert, A Cultural History of Japanese Buddhism)
• Debary 1958a (de Bary, Wm. Theodore, e.a. (Hg.), Sources of Japanese Tradition, Volume 1: From Earliest Times to 1600)
• Debary 1958b (de Bary, Wm. Theodore, e.a. (Hg.), Sources of Japanese Tradition, Volume 2: 1600–1868)
• Deeg 2005 (Deeg, Max, Das Gaoseng-Faxian-zhuan als religionsgeschichtliche Quelle: Der älteste Bericht eines chinesischen buddhistischen Pilgermönchs über seine Reise nach Indien mit Übersetzung des Textes)
• Deeg 2009 (Deeg, Max (Ü.), Das Lotos Sutra)
• Delgado 2003 (Delgado, James, „Relics of the Kamikaze“)
• Dettmer 2009 (Dettmer, Hans Adalbert (Ü.), Der Yōrō-Kodex: Die Gebote (Band 1))
• Dettmer 2010 (Dettmer, Hans Adalbert (Ü.), Der Yōrō-Kodex: Die Gebote (Band 2))
• Devisser 1913 (de Visser, Marius, The Dragon in China and Japan)
• Doak 2012 (Doak, Kevin, A History of Nationalism in Modern Japan: Placing the People)
• Dobbins 1989 (Dobbins, James, Jōdo Shinshū: Shin Buddhism in Medieval Japan)
• Dobbins 1996 (Dobbins, James (Hg.), The Legacy of Kuroda Toshio)
• Dolce 2023 (Dolce, Lucia, „The Buddhist World of Hokusai: Lotus Practices and the Religious Frenzy of Urban Edo“)
• Dumoulin 1939 (Dumoulin, Heinrich, „Yoshida Shôin (1830–1859): Ein Beitrag zum Verständnis der geistigen Quellen der Meijierneuerung“)
• Dumoulin 1985 (Dumoulin, Heinrich, Geschichte des Zen-Buddhismus, Band I: Indien und China)
• Dumoulin 1986 (Dumoulin, Heinrich, Geschichte des Zen-Buddhismus, Band II: Japan)
• Duthie 2016 (Duthie, Torquil, „Yoshino and the Politics of Cultural Topography in Early Japan “)

• Eder 1978 (Eder, Matthias, Geschichte der japanischen Religion: (Band 1: Die alte Landesreligion, Band 2: Japan mit und unter dem Buddhismus))
• Eliade 1989 (Eliade, Mircea, Die Sehnsucht nach dem Ursprung: Von den Quellen der Humanität)
• Elison 1973 (Elison, George, Deus Destroyed: The Image of Christianity in Early Modern Japan)
• Elisonas 2007 (Elisonas, J. S. A., „Journey to the West“)
• Ellwood 1968 (Ellwood, Robert S., „Harvest and Renewal at the Grand Shrine of Ise“)
• Ellwood 1990 (Ellwood, Robert, „The Sujin Religious Revolution“)
• Endō 2003 (Endō Jun, „The early modern period: In search of a Shinto identity“)
• Endō 2013 (Endō Jun, „Shinto Research and Administration in the First Half of the Twentieth Century: The Case of Miyaji Naokazu“)
• Epprecht 2007 (Epprecht, Katharina (Hg.), Kannon: Göttliches Mitgefühl. Frühe buddhistische Kunst aus Japan)

• Failla 2006 (Failla, Donatella, „The God of Wealth in Western Garb: Kawanabe Kyōsai's Portrait of Edoardo Chiossone as Daikokuten“)
• Farris 1985 (Farris, William Wayne, Population, disease and land in early Japan, 645-900)
• Farris 2006 (Farris, William Wayne, Japan's medieval population : Famine, fertility, and warfare in a transformative age)
• Faure 1993 (Faure, Bernard, Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition)
• Faure 1994 (Faure, Bernard, The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism)
• Faure 1998a (Faure, Bernard, Buddhismus)
• Faure 1998b (Faure, Bernard, The Red Thread: Buddhist Approaches to Sexuality)
• Faure 2009 (Faure, Bernard, e.a (Hg.), Rethinking Medieval Shintō)
• Faure 2011 (Faure, Bernard, „From Bodhidharma to Daruma: The Hidden Life of a Zen Patriarch“)
• Faure 2015 (Faure, Bernard, „Prologue“)
• Fischer 2001 (Fischer, Peter, „Versuche einer Wiederbelebung von Staatsreligion im heutigen Japan unter besonderer Berücksichtigung der Entwicklungsgeschichte des Staats-Shintō“)
• Flache 2018 (Flache, Ursula, Die Insel Miyajima und shinbutsu bunri: Eine Fallstudie mit dem Schwerpunkt der baulichen Veränderungen während der Trennung von Shintō und Buddhismus im Spiegel Meiji-zeitlicher Reiseführer)
• Florenz 1901 (Florenz, Karl (Ü.), Japanische Mythologie: Nihongi, „Zeitalter der Götter“, nebst Ergänzungen aus anderen alten Quellenwerken)
• Florenz 1919 (Florenz, Karl (Ü.), Die historischen Quellen der Shinto-Religion)
• Formanek Lafleur 2004 (Formanek, Susanne, William LaFleur (Hg.), Practicing the Afterlife: Perspectives from Japan)
• Forrer 1988 (Forrer, Matthi, Hokusai: With texts by Edmond de Goncourt)
• Foster 1998 (Foster, Michael Dylan, „The Metamorphosis of the Kappa: Transformation of Folklore to Folklorism in Japan“)
• Frauwallner 1953 (Frauwallner, Erich, Geschichte der Indischen Philosophie, Bd. 1)
• Freschi 2020 (Freschi, Elisa, „The reuse of Hayagrīva iconography in texts and images“)
• Frois 1942 (Fróis, Luís, J.A. Abranches Pinto, Okamoto Yoshitomo, Henri Bernard (Hg.), La premiere ambassade du Japon en Europe, 1582-1592: Première partie: le traité du Père Fròis)
• Frois 1976 (Fróis, Luís, Joseph Wicki, S.J. (Hg.), Historia de Japam)
• Fukui 2020 (Fukui Chie, Ekijin yamaiyoke gofu ni egakareta Ganzan Daishi Ryōgen 疫神病除け護符に描かれた元三大師良源)

• Gernet 1988 (Gernet, Jacques, Die chinesische Welt)
• Glassman 2012 (Glassman, Hank, The Face of Jizō : Image and Cult in Medieval Japanese Buddhism)
• Gluck 1985 (Gluck, Carol, Japan’s Modern Myth: Ideology in the Late Meiji Period)
• Goble 2013 (Goble, Geoffrey, „The Legendary Siege of Anxi: Myth, History, and Truth in Chinese Buddhism“)
• Goch 1989 (Goch, Ulrich, „Der Herrscher ist (wie) der Wind: Naturmetaphern und -vergleiche zur Herrschaft und zum Herrscher in der japanischen Geschichtsschreibung“)
• Goch 1992 (Goch, Ulrich, Abriß der japanischen Geschichtsschreibung )
• Granet 1985 (Granet, Marcel, Das chinesische Denken)
• Grapard 1984 (Grapard, Allan, „Japan's Ignored Cultural Revolution: The Separation of Shinto and Buddhist Divinities in Meiji (Shimbutsu Bunri) and a Case Study: Tōnomine“)
• Grapard 1991 (Grapard, Allan, „Visions of Excess and Excess of Vision: Women and Transgression in Japanese Myth“)
• Grapard 1992 (Grapard, Allan, The Protocol of the Gods: A Study of the Kasuga Cult in Japanese History)
• Greve 1994 (Greve, Gabriele, Buddhastatuen, Who is Who: Ein Wegweiser zur Ikonografie von japanischen Buddhastatuen)
• Greve 1996 (Greve, Gabriele, Buddhistische Kultgegenstände Japans)
• Groemer 2007 (Groemer, Gerald, „Female Shamans in Eastern Japan during the Edo Period“)
• Groemer 2016 (Groemer, Gerald, Goze : Women, Musical Performance, and Visual Disability in Traditional Japan)
• Groner 1984 (Groner, Paul, Saicho: The Establishment of the Japanese Tendai School)
• Groner 2002 (Groner, Paul, Ryōgen and Mount Hiei: Japanese Tendai in the Tenth Century)
• Gualtieri 1586 (Gualtieri, Guido, Relationi della venuta degli ambasciatori Giaponesi a Roma sino alla partita di Lisbona)
• Gundert 1935 (Gundert, Wilhelm, Japanische Religionsgeschichte: Die Religionen der Japaner und Koreaner in geschichtlichem Abriß dargestellt)
• Guth 1987 (Guth, Christine, „The Divine Boy in Japanese Art“)
• Gülberg 1997 (Gülberg, Niels, „Eugen Herrigels Wirken als philosophischer Lehrer in Japan“)

• Habito Stone 1999 (Habito, Ruben, Jacqueline Stone (Hg.), Revisiting Nichiren)
• Hardacre 1991 (Hardacre, Helen, Shinto and the State, 1868–1988)
• Hardacre 1997 (Hardacre, Helen, Marketing the Menacing Fetus in Japan: Abortion and Buddhism in Japan)
• Hardacre 2017 (Hardacre, Helen, Shinto: A History)
• Harootunian 1988 (Harootunian, Harry, Things Seen and Unseen: Discourse and Ideology in Tokugawa Nativism)
• Harris 2001 (Harris, Victor (Hg.), Shintō: The Sacred Art of Ancient Japan)
• Hartland 1902 (Hartland, J.C., E.S. Hartland, „Burial Customs in Japan“)
• Hayashi 2013 (Hayashi Makoto, „Nationalism and the Humanities in Modern Japan: Religious, Buddhist, Shinto, and Oriental Studies“)
• Heesterman 1984 (Heesterman, Johannes C., „Non-violence and sacrifice“)
• Herrigel 1944 (Herrigel, Eugen, „Das Ethos des Samurai“)
• Herrigel 1948 (Herrigel, Eugen, Zen in der Kunst des Bogenschießens)
• Hertzer 1996 (Hertzer, Dominque, Das alte und das neue Yijing: Die Wandlungen des Buches der Wandlungen)
• Hirose 1997 (Hirose Kazutoshi, Beruf: Shintō-Priester)
• Holtom 1922 (Holtom, Daniel Clarence, The Political Philosophy of Modern Shintō: A Study of the State Religion of Japan)
• Holtom 1938 (Holtom, Daniel Clarence, „Japanese Votive Pictures: The Ikoma Ema“)
• Holtom 1963 (Holtom, Daniel Clarence, Modern Japan and Shinto Nationalism: A Study of Present-Day Trends in Japanese Religions)
• Hori 2016 (Hori, Victor Sōgen, „D. T. Suzuki and the Invention of Tradition“)
• Hur 2007 (Hur, Nam-lin, Death and Social Order in Tokugawa Japan: Buddhism, Anti-Christianity, and the Danka System)
• Hur 2021 (Hur, Nam-lin, „Anti-Christian Temple Certification (terauke) in Early Modern Japan: Establishment, Practice, and Challenges“)

• Inoue 1994 (Inoue Nobutaka 井上 順孝, e.a. (Hg.), Shintō jiten 神道事典)
• Inoue 2014 (Inoue Hiroshi, Paul B. Watt (Ü.), „Japan’s Ritsuryō System and Shintō Shrines Arose as Twins“)
• Inoue, Endo, Mori, Ito 2003 (Inoue Nobutaka, Endo Jun, Mori Mizue, Ito Satoshi, Shinto: A New History)
• Ishii 1992 (Ishii Kōsei 石井公成, „Kenpō jūnana jō ga sōtei shite iru sōran “ 憲法十七条が想定している争乱)
• Isomae 1999 (Isomae, Jun'ichi, „Myth in Metamorphosis: Ancient and Medieval Versions of the Yamatotakeru Legend“)
• Isomae 2013 (Isomae Jun'ichi, „Religion, Secularity, and the Articulation of the ‘Indigenous’ in Modernizing Japan“)
• Iyanaga 1999 (Iyanaga Nobumi, „Dākinī et l’Empereur: Mystique bouddhique de la royauté dans le Japon médiéval“)
• Iyanaga 2002 (Iyanaga Nobumi, Daikoku-ten hensō)

• Jansen 1989 (Jansen, Marius, The Cambridge History of Japan, Vol. 5: The Nineteenth Century)
• Jansen 2000 (Jansen, Marius, The Making of Modern Japan)
• Jolliffe Bianchi 2022 (Jolliffe, Pia, Alessandro Bianchi, „Jesuit translation practices in sixteenth-century Japan: Sanctos no gosagueo no uchi nuqigaqi and Luis de Granada“)
• Jolliffe Knutson 2020 (Jolliffe, Pia, Mahli Knutson, „Sacred images made to be trampled on: kami fumi-e from Japan“)
• Joo 2006 (Joo, Bong Seok, The Arhat Cult in China from the Seventh through Thirteenth Centuries: Narrative, Art, Space and Ritual)
• Joo 2009 (Joo, Ryan Bongseok, „The ritual of arhat invitation during the Song Dynasty: Why did Mahāyānists venerate the arhat?“)

• Kadoya 2009 (Kadoya Atsushi 門屋温, „‚Shintō‘ no seiritsu o megutte: ‚Jindō‘-ron e no saikentō“ 「神道」の成立をめぐって―「ジンドウ」論への再検討)
• Karatani 1995 (Karatani Kōjin, „Nationalism and Ecriture “)
• Karow Seckel 1942 (Karow, Otto, Dietrich Seckel, Der Ursprung des Torii)
• Kato 2002 (Katō Yoshio 加藤好夫, „Shisetsu ‚fūryū yatsushi nana Komachi‘. Harunobu-ga ni miru e to bungei to no kōkyō 私説「風流やつし七小町 」春信に見る絵と文芸との交響 (Eine persönliche Interpretation der ‚Sieben Komachi in zeitgemäßer Verkleidung‘. Das Zusammenspiel von Text und Bild in der Kunst Harunobus)“)
• Keenan 1999 (Keenan, Linda Klepinger, „En the Ascetic“)
• Kellner WeigelinSchwiedrzik 2009 (Kellner, Birgit, Susanne Weigelin-Schwiedrzik (Hg.), Denkt Asien anders? Reflexionen zu Buddhismus und Konfuzianismus in Indien, Tibet, China und Japan)
• Kenney 2000 (Kenney, Elizabeth, Edmund Gilday (Hg.), „Mortuary Rites in Japan“)
• Ketelaar 1990 (Ketelaar, James Edward, Of Heretics and Martyrs in Meiji Japan: Buddhism and Its Persecution)
• Kidder 2007 (Kidder, Jonathan Edward, Himiko and Japan’s elusive chiefdom of Yamatai)
• Kikuchi 2011 (Kikuchi Noritaka 菊地章太, Sōgi to Nihonjin: Ihai no hikaku shūkyō-shi 葬儀と日本人: 位牌の比較宗教史)
• Kimbrough 2005 (Kimbrough, Keller, „Reading the Miraculous Powers of Japanese Poetry: Spells, Truth Acts, and a Medieval Buddhist Poetics of the Supernatural“)
• Kitagawa 1966 (Kitagawa, Joseph, Religion in Japanese History)
• Kleine 1996 (Kleine, Christoph, Hōnens Buddhismus des Reinen Landes: Reform, Reformation oder Häresie?)
• Kleine 2003 (Kleine, Christoph, „Sterben für den Buddha, Sterben wie der Buddha: Zu Praxis und Begründung ritueller Suizide im ostasiatischen Buddhismus“)
• Kleine 2011 (Kleine, Christoph, Der Buddhismus in Japan: Geschichte, Lehre, Praxis)
• Kleinen 2002 (Kleinen, Peter, „Shinto und Christentum: Streiflichter des Aufeinandertreffens zweier Religionen in der Meiji-Zeit“)
• Knecht 1997 (Knecht, Peter, „The ritual of kuchiyose (calling the dead) “)
• Koeck, Pickl, Scheid 2021 (Köck, Stefan, Brigitte Pickl-Kolaczia, Bernhard Scheid (Hg.), Religion, Power, and the Rise of Shinto in Early Modern Japan )
• Koriyama 2015 (Koriyama, Naoshi, Bruce Allen (Ü.), Japanese Tales from Times Past: Stories of Fantasy and Folklore from the Konjaku Monogatari Shu)
• Kornicki 2001 (Kornicki, Peter, The Book in Japan: A Cultural History from the Beginnings to the Nineteenth Century)
• Koselleck 1979 (Koselleck, Reinhart, Vergangene Zukunft: Zur Semantik geschichtlicher Zeiten)
• Kozic 2021 (Kozic, Josko, „Japans gelebte Religiosität am Beispiel der Popularisierung apotropäischer Gottheiten und Figuren in Zeiten der Covid-19-Pandemie“)
• Kracht 1986 (Kracht, Klaus, Studien zur Geschichte des Denkens im Japan des 17. bis 19. Jahrhunderts: Chu-Hsi-konfuzianische Geist-Diskurse)
• Kraft 1992 (Kraft, Kenneth, Eloquent Zen: Daitō and Early Japanese Zen)
• Kreiner Steineck 2008 (Kreiner, Josef, Tomoe Steineck (Hg.), Tempelschätze des heiligen Berges Daigo-ji : Der Geheime Buddhismus in Japan)
• Kume 2009 (Kume Kunitake, Japan Rising: The Iwakura Mission to the USA and Europe 1871–1873)
• Kuroda 1981 (Kuroda Toshio, „Shinto in the History of Japanese Religion“)
• Kuroda 1983 (Kuroda Toshio 黒田俊雄, „Nihon shūkyōshi-jō no shintō 日本宗教史上の神道“)
• Kuroda 1996 (Kuroda Toshio, „The world of spirit pacification: Issues of state and religion“)
• Kōnoshi 1984 (Kōnoshi, Takamitsu, „The Land of Yomi: On the Mythical World of the Kojiki“)

• LaFleur 1989 (LaFleur, William, „Hungry Ghosts and Hungry People: Somaticity and Rationality in Medieval Japan“)
• Lafleur 1983 (LaFleur, William, The Karma of Words: Buddhism and the Literary Arts in Medieval Japan)
• Lafleur 1994 (LaFleur, William, Liquid Life: Abortion and Buddhism in Japan)
• Lamberti 1972 (Lamberti, Matthew V., „Tokugawa Nariaki and The Japanese Imperial Institution: 1853–1858“)
• Lamers 2001 (Lamers, Jeroen, Japonius Tyrannus: The Japanese Warlord Oda Nobunaga Reconsidered)
• Le Mire 1622 (Le Mire, Aubert, De vita Alberti Pii, sapientis, prudentis Belgarum Principis commentarius)
• LeFebvre 2015 (LeFebvre, Jesse R., „Christian Wedding Ceremonies: ‘Nonreligiousness’ in Contemporary Japan“)
• Leggett 2003 (Leggett, Trevor, Samurai Zen : The Warrior Koans)
• Li 1999 (Li, David H. (Ü.), The Analects of Konfuzius: A New-Millennium Translation)
• Linhart 1998 (Linhart, Sepp, Ken no bunkashi 拳の文化史)
• Linhart 2005 (Linhart, Sepp, „Kawaraban: Enjoying the News when News was Forbidden“)
• Linrothe 1999 (Linrothe, Rob, Ruthless Compassion: Wrathfull Deities in Early Indo-Tibetan Esoteric Buddhist Art)
• Lokowandt 1978 (Lokowandt, Ernst, Die rechtliche Entwicklung des Staats-Shintō in der ersten Hälfte der Meiji-Zeit, 1868–1890)
• Lomi 2007 (Lomi, Benedetta, „Framing Batō Kannon: Research notes on the Transmission and Transformation of the Horse-Headed Deity“)
• Ludvik 2007 (Ludvik, Catherine, Sarasvati, Riverine Goddess of Knowledge: From the Manuscript-Carrying Vina-Player to the Weapon-Wielding Defender of the Dharma)

• Mace 2012 (Macé, François, „Immolations in Japan“)
• Maeda 2001 (Maeda Hiromi, „Court Ranks for Village Shrines: The Yoshida House's Interactions with Local Shrines during the Mid-Tokugawa Period“)
• Maisondelaculturedujapon 2005 (Maison de la culture du Japon (Hg.), Yōkai: Bestiaire du fantastique japonais)
• Marra 1988a (Marra, Michele, „The Development of Mappō Thought in Japan, Part I“)
• Marra 1988b (Marra, Michele, „The Development of Mappō Thought in Japan, Part II“)
• Maruyama 1988 (Maruyama Masao, Denken in Japan)
• Massarella 2012 (Massarella, Derek (Hg.), Japanese Travellers in Sixteenth-Century Europe: A Diaologue Concerning the Mission of the Japanese Ambassadors to the Roman Curia (1590))
• Matsudo 2004 (Matsudo, Yukio, Nichiren, der Ausübende des Lotos-Sūtra)
• Matsunaga 1969 (Matsunaga, Alicia, The Buddhist Philosophy of Assimilation: The Historical Development of the Honji-suijaku Theory)
• McCallum 1994 (McCallum, Donald, Zenkōji and Its Icon: A Study in Medieval Religious Art)
• McCullough 1964 (McCullough, Helen Craig, „A Tale of Mutsu“)
• McCullough 1980 (McCullough, Helen Craig, Ōkagami. The Great Mirror: Fujiwara Michinaga (966–1027) and his times)
• McCullough 1988 (McCullough, Helen Craig, The Tale of the Heike)
• McFarland 1986 (McFarland, H. Neill, „Feminine Motifs in Bodhidharma Symbology in Japan“)
• McLaughlin 2012 (McLaughlin, Levi, „Sōka Gakkai in Japan“)
• McMullin 1984 (McMullin, Neil, Buddhism and the State in Sixteenth-Century Japan)
• McNally 2005 (McNally, Mark, Proving the Way: Conflict and Practice in the History of Japanese Nativism)
• Michaels 2011 (Michaels, Axel, Buddha: Leben, Lehre, Legende)
• Mitsuhashi 1996 (Mitsuhashi Takeshi 三橋健, „Kiki to shintō to iu go 記紀と神道という語“)
• Miyata 1973 (Miyata Noboru 宮田登, „Edo chōnin no shinkō“ 江戸町人の信仰)
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