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Na, Jongwoo (2009). „Were the wako pirate groups controlled by Japanese tribal clans?“ In: ''The foreseen and the unforeseen in historical relations between Korea and Japan''. Seoul: Northeast Asian History Foundation, S. 94–101. | Na, Jongwoo (2009). „Were the wako pirate groups controlled by Japanese tribal clans?“ In: ''The foreseen and the unforeseen in historical relations between Korea and Japan''. Seoul: Northeast Asian History Foundation, S. 94–101. | ||
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* {{Literatur:Scheid_2014b}} | * {{Literatur:Scheid_2014b}} | ||
Version vom 17. März 2016, 12:03 Uhr
Mongolenangriffe und Hachiman gudōkun
- Bockhold, Wolfgang (Ü.) 1982Das Hachiman gudōkun als historische Quelle, insbesondere zu den Invasionen der Mongolen in Japan. Augsburg: Sofortdruck-Center Blasaditsch 1982. (Dissertation Ludwig-Maximilians-Universität, München; s.a. Rezension Bockhold 1982.)
Kuroda, Toshio (1996). „The discourse on the 'Land of Kami' (shinkoku) in Medieval Japan: National consciousness and international awareness.“ Japanese Journal of Religious Studies 23/3-4, S. 353–385.
Marder, Arthur J. (1945). „From Jimmu Tennō to Perry Sea Power in Early Japanese History." The American Historical Review 51/1, 1-34.
Rambello, Fabio (1996). „Religion, ideology of domination, and nationalism: Kuroda Toshio on the discourse of shinkoku“ Japanese Journal of Religious Studies 23/3-4, S. 387–426.
Scheid, Bernhard (2001–2016). „Götterwinde: Religion und Krieg zur Zeit der mongolischen Eroberungen.“ Religion in Japan (http://www.univie.ac.at/rel_jap/an, 11.03.2016).
Schley, Daniel (2014). Herrschersakralität im mittelalterlichen Japan: eine Untersuchung der politisch-religiösen Vorstellungswelt des 13.-14. Jahrhunderts. Münster: LIT Verlag.
Seefahrt
Literaturliste zum Thema Seefahrt:
Westliche Literatur
Abeli, Joanna (2011). Causes of piracy in medieval Japan. Senior Honors, Eastern Michigan University.
Antony, Robert J. (Hg.) (2010). Elusive pirates, pervasive smugglers: Violence and clandestine trade in the Greater China Seas, Vol.1. Hong Kong: Hong Kong University Press.
de Bary, William Theodore u.a. (Hg.) (2001). Sources of Japanese tradition: From earliest times to 1600. Volume 1. New York: Columbia University Press.
Bender, Ross (1978). „Metamorphosis of a deity. The image of Hachiman in Yumi Yawata.“ Monumenta Nipponica 33/2, S. 165 – 178.
Bender, Ross (1979). „The Hachiman cult and the Dokyo incident.“ Monumenta Nipponica 34/2: 125–153.
Bender, Ross (1980). The political meaning of the Hachiman cult in ancient and early medieval Japan. Diss., Universität Columbia.
Boxer, Charles Ralph (1951). The Christian century in Japan: 1549-1650. Berkeley: University of California.
Clulow, Adam (2012). „The pirate and the warlord.“ Journal of Early Modern History 16/6, S. 523–542.
Chudy, Robert John (1973). Pirates and local politics: A study of the relationship between the wako and Ouchi in the 14th Century.
Cobbing, Andrew (2009). Kyushu, Gateway to Japan: A Concise History. Folkstone, Kent: Global Oriental LTD.
Cooper, Michael (1972). „The Mechanics of the Macao-Nagasaki silk trade.“ Monumenta Nipponica 27/4, S. 423 – 433.
Grapard, Allan (1994). „Rite de voyage: Redressing Hachiman’s appearance.“ In: Francois Macé (Hg.), Mélanges ffferts à René Sieffert a l’occasion de son soixante-dixième anniversaire. Paris: Centre d’etudes japonaises, S. 335 – 52.
Grapard, Allan (2003). „The Source of oracular speech: Absence? Presence? Or plain treachery? The case of Hachiman Usa-Gū Gotakusenshū.“ In Mark Teeuwen und Fabio Rambelli, Buddhas and Kami in Japan: Honji Suijaku as a combinatory paradigm. New York: RoutledgeCurzon, S. 77 – 94.
Hall, John W. u.a. (Hg.) (1990). The Cambridge History of Japan. Volume 3. Medieval Japan. New York: Cambridge University Press.
Hazard, Benjamin H. (1967). „The formative years of the wakō, 1223-63.“ Monumenta Nipponica 22/3/4, S. 260 – 277.
Igawa, Kenji (2010). „At the crossroads: Limahon and wako in sixteenth century Philippines.“ In: Robert J. Antony (Hg.), Elusive Pirates, Pervasive Smugglers. Violence and Clandestine Trade in the Greater China Seas. Hong Kong: Hong Kong University Press, S. 73 – 84.
Jie, Tong (2011). „New research on the cause of the prevalence of great wako raids of Chia-Ching Era.“ Chinese Social History Review.
Kanda, Christine Guth (1985). Shinzō: Hachiman imagery and its development. Harvard: Harvard University Asia Center.
Kang, David C. (2007). „Stability and hierarchy in East Asian international relations, 1300–1900 CE.“ In: S. Kaufman u.a. (Hg.), Balance of power in world history. London: Palgrave Macmillan, S. 199 - 227.
Kang, David C. (2008). War and peace in early modern East Asia: Hierarchy and legitimacy in international systems. Working Paper.
Kang, Etsuko Hae-Jin (1997). Diplomacy and ideology in Japanese-Korean relations. London: Palgrave Macmillan.
Kato, Hidetoshi (1981). „The significance of the period of national seclusion reconsidered.“ "Journal of Japanese Studies" 7/1, S. 85 – 109.
Kondo, Osamu (1985). „Japan and the Indian Ocean at the time of the Mughal Empire, with special reference to Gujarat.“ 追手門学院大学文学部紀要 19, S. 53 – 65.
Laver, Michael S. (2008). Japan’s economy by proxy in the seventeenth Century. New York: Cambria Press.
Law, Jane Marie (1994). „Violence, ritual reenactment, and ideology: The “Hōjō-E” (Rite for Release of Sentient Beings) of the Usa Hachiman Shrine in Japan.“ History of Religions 33/4, S. 325 – 357.
Lewin, Bruno (Hg.) (1995). Kleines Lexikon der Japanologie. Wiesbaden: Harrassowitz.
Maloni, Ruby (1992). Piracy in Indian waters in the seventeenth century. Conference Paper, Proceedings of the Indian History Congress: New Delhi.
Miyamoto, Kazuo (1975) Vikings of the Far East. New York: Vantage Press.
Miyazaki, Fumiko (1992). „Religious life of the Kamakura bushi. Kumagai Naozane and his descendants“ Monumenta Nipponica 47/4, S. 435–467.
Na, Jongwoo (2009). „Were the wako pirate groups controlled by Japanese tribal clans?“ In: The foreseen and the unforeseen in historical relations between Korea and Japan. Seoul: Northeast Asian History Foundation, S. 94–101.
- Scheid, Bernhard 2014„Shōmu Tennō and the Deity from Kyushu: Hachiman’s Initial Rise to Prominence.“ Japan Review 27 (2014) (2014), S. 31–51.
- Scheid, Bernhard 2014„Wer schützt wen? Hachimanismus, Buddhismus und Tennōismus im Altertum.“ Asiatische Studien 68/1 (2014) (2014), S. 263–284.
Seoh, M. S. (1969). „A brief documentary survey of Japanese pirate activities in Korea in the 13th—15th centuries.“ Journal of Korean Studies 1/1: S. 23 – 39.
Shapinsky, Peter (2007). „With the sea as their domain. Pirates and maritime lordship in medieval Japan.“ In: Jerry Bentley u.a. (Hg.), Seascapes. Maritime histories, littoral cultures, and transoceanic exchanges. Honolulu: University of Hawai’i, S. 221 – 238.
Shapinsky, Peter D. (2009). „Predators, protectors, and purveyors: pirates and commerce in Late Medieval Japan“ Monumenta Nipponica 64/2, S. 273–313.
Shapinsky, Peter (2014). Lords of the sea. Pirates, violence, and commerce in Late Medieval Japan. Ann Arbor: University of Michigan.
Shuho, Zuikei und Charlotte von Verschuer (2002). „Japan’s foreign relations 1200 to 1392 AD: A translation from “Zenrin Kokuhōki.”“ Monumenta Nipponica 57/4: S. 413 – 445.
Souyri, Pierre Francois (2001). The world turned upside down: Medieval Japanese society. New York: Columbia University Press.
Tremml, Birgit (2012). „Waren sie nicht alle Piraten? Mit den wakō durch die Chinesischen Meere, ca. 1400–1660.“ In: Andreas Obenaus u.a. (Hg.), Schrecken der Händler und Herrscher. Piratengemeinschaften in der Geschichte. Wien: Mandelbaum, 144–167.
Turnbull, Stephen (2003). Fighting ships of the Far East (2): Japan and Korea AD 612-1639. Oxford: Osprey Publishing.
Turnbull, Stephen (2007). Pirate of the Far East: 811-1639. New York: Osprey.
Twitchett, Denis und John K. Fairbank (1994). The Cambridge History of China. Volume 6. Alien regimes and border states, 907-1368. New York: Cambridge University Press.
Twitchett, Denis und John K. Fairbank (1998a). The Cambridge History of China. Volume 7. The Ming Dynasty, 1368-1644, Part 1. New York: Cambridge University Press.
Twitchett, Denis und John K. Fairbank (1998b). The Cambridge History of China. Volume 8. The Ming Dynasty, 1368-1644, Part 2. New York: Cambridge University Press.
Japanische Literatur
Akaba, Masaharu 赤羽 正春 (2011). „Nihonkai de kōsakusuru minami to kita no dentō sōsen gijutsu“ 日本海で交錯する南と北の伝統造船技術. Kanagawa Daigaku kokusai jōmin bunka kenkyū kikō nenbō 2: S. 73 – 93.
Arimizu, Hiroshi 有水 博 (1993). „Teppō denrai isetsu ni tsuite“ 鉄砲伝来異説について. Ōsaka gaikokugo daigaku ronshū 9: S. 257 – 264.
Fujisawa, Nozomu und Sanae Yamaguchi 藤沢 望とさまえ山口 (2010). „Nagasaki・Gotō no saundosukeepu“ 長崎・五島のサウンドスケープ. Nagasaki Kenritsu Daigaku kokusai jōhōgakubu kenkyū kiyō 11: S. 31 – 36.
Hideki, Tamai 玉井 秀樹 (2004). „Okinawa kara mita Hokutōajia kyōdōtai no kanōsei to igi“ 沖縄から見た北東アジア共同体の可能性と意義. Sōdai heiwa kenkyū: S. 7 – 19.
Inamura, Kenpu und 賢敷 稲村と村賢敷 著稲 (1957). Ryūkyūshotō ni okeru wakō shiseki no kenkyū 琉球諸島における倭寇史跡の研究. Tōkyō: Yōshikawa.
Ishihara, Michihiro 石原 道博 (1964). Wakō 倭寇. Tōkyō: Yoshikawa Kōbunkan 吉川弘文館.
Kawashima , Ikuo 川島 郁夫 (2012). „Chūgokurekishi koten gekishōkō -“ 中国歴史古典劇小考―越劇 「趙文華献妻」 をめぐって―. Tōkyō Gaikokugo Daigaku ronshū 84: S. 101–125.
Nebashi, Shōichi 根橋 正一 (2001). „Taiwan ni okeru toshikeisei no katei to tokuchō“ 台湾における都市形成の過程と特徴. Ryūtsū Keizai Daigaku shakaigakubu ronsō 11/2: S. 51 – 76.
Ōta, Kōki 太田 弘毅 (2004). Wakō: Nihon afure katsudōshi 倭寇: 日本あふれ活動史. Tōkyō: Bungeisha.
Satō, Shinichi 佐藤 進一 (2005). Nihon no rekishi (9) Nanbokuchō no dōran 日本の歴史〈9〉南北朝の動乱. Tōkō: Chūōkōron.
Tanaka, Takeo 田中 健夫 (2012). Wakō: umi no rekishi 倭寇: 海の歴史. Tōkyō: Kodansha.
Takahashi, Kimiaki 高橋 公明 (1987). „Chūsei Ajia kaiiki ni okeru umitami to koryū - Saishūtō wo chūshin toshite -“ 中世東アジア海域における海民と交流―済州島を中心として―. Nagoya Daigaku bungakubu kenkyū shūshigaku 33.
秦野 裕介 (2002). „"Wakō" to kaiyō shikan - "wakō" ha "Nihonjin" datta no ka -“ 「倭寇」と海洋史観 -「倭寇」は「日本人」だったのか-. Ritsumeikan Daigaku jinbunkagaku kenkyūsho kiyō 81: S. 77 – 102.